Reading from the poet’s words: “Were it not for him, the plants would not be watered…” to the end of the chapter
Machine translationRead the Arabic original
The reader: “Were it not for him, the plants would not be watered, so selling this *** is like water for the great, noble date palm
For the planting is all date palm, and it is that *** which is watered and protected by the people of the time
So the planting in that civilization drinks *** the surplus of water, its source being the orchard
But the calamity is from the woodcutter, the *** cutter of the plants and the destroyer of the walls
With the bow he strikes at the roots of the plants *** so that
The Shaykh :“ at the roots of the plants so that *** ”
The student: With the axe.
The Shaykh : With the axe? Yes.
The reader: “With the axe he strikes at the roots of the plants so that *** he uproots them and thinks this is kindness”
The Shaykh : He uproots them
The reader: “With the axe he strikes at the roots of the plants so that *** he uproots them and thinks this is kindness
And he continues to swear falsely, ‘I did not intend *** in this anything other than stabilizing the branches
Oh, the ruin of the orchard from its woodcutters *** there is no orchard after this woodcutter
In his heart is resentment toward the orchard, so *** he is entrusted with cutting at every season
So the ignorant are the worst of the people of truth, and the *** scholars are their leaders, the people of kindness
And the ignorant are the best of the parties of misguidance *** and the followers of disbelief and Satan
And the worst of them are their scholars, they are the worst *** of Allah’s creation, a calamity for these worlds
Chapter: On specifying the migration from opinions and religious innovations to his Sunnah, as it was an obligation from the cities to his city (peace and blessings be upon him).
O people, the obligation of the two migrations is in its state *** and Allah has not abrogated it until now”
The student: ...
The Shaykh : Yes?
The student: ...
The Shaykh : Did we not complete it? Did we not complete it, shall I say?
The student: ...
The Shaykh : Yes, shall I say we did not complete the explanation?
The student: No.
The Shaykh : We will complete it, if Allah wills.
For the planting is all date palm, and it is that *** which is watered and protected by the people of the time
So the planting in that civilization drinks *** the surplus of water, its source being the orchard
But the calamity is from the woodcutter, the *** cutter of the plants and the destroyer of the walls
With the bow he strikes at the roots of the plants *** so that
The Shaykh :“ at the roots of the plants so that *** ”
The student: With the axe.
The Shaykh : With the axe? Yes.
The reader: “With the axe he strikes at the roots of the plants so that *** he uproots them and thinks this is kindness”
The Shaykh : He uproots them
The reader: “With the axe he strikes at the roots of the plants so that *** he uproots them and thinks this is kindness
And he continues to swear falsely, ‘I did not intend *** in this anything other than stabilizing the branches
Oh, the ruin of the orchard from its woodcutters *** there is no orchard after this woodcutter
In his heart is resentment toward the orchard, so *** he is entrusted with cutting at every season
So the ignorant are the worst of the people of truth, and the *** scholars are their leaders, the people of kindness
And the ignorant are the best of the parties of misguidance *** and the followers of disbelief and Satan
And the worst of them are their scholars, they are the worst *** of Allah’s creation, a calamity for these worlds
Chapter: On specifying the migration from opinions and religious innovations to his Sunnah, as it was an obligation from the cities to his city (peace and blessings be upon him).
O people, the obligation of the two migrations is in its state *** and Allah has not abrogated it until now”
The student: ...
The Shaykh : Yes?
The student: ...
The Shaykh : Did we not complete it? Did we not complete it, shall I say?
The student: ...
The Shaykh : Yes, shall I say we did not complete the explanation?
The student: No.
The Shaykh : We will complete it, if Allah wills.