Reading from the poet’s words: “And call upon your servants to obey them, so who…” to his words: “…the vocalization of melodies and tunes”
Machine translationRead the Arabic original
The reader: “And call upon your servants to obey them, so who *** disobeys them, they subject him to the worst of humiliation
And they decree against whoever does not agree with their misguidance *** with cursing, misguidance, and disbelief
And they decree against the followers of your revelation with that *** which they themselves deserve, not the army of al-Furqan
And they decree their dismissal, killing, impris- *** onment, and exile from their homelands
And they play with the religion as the wild *** donkeys that fled without reins play
Until it is as if they agreed among themselves *** that the first advises the second of this
They abandoned your speech as an innovator abandons one *** who adheres to the athar and the Qur’an
So it is as if, in their view, a mushaf *** is in the house of a brother of disbelief
Or a mosque next to a people whose concern *** is in open sinfulness, not in obeying the Most Merciful
And their select ones do not read it with reflection *** but “
The Shaykh : for seeking blessing.
The reader: “And their select ones do not read it with reflection *** but for seeking blessing, not for understanding meanings
And their common people are in satiety or in a khatmah *** or in soil as a substitute for the one who has a price
This is their literalism of tajwid or *** the vocalization of melodies and tunes”
And they decree against whoever does not agree with their misguidance *** with cursing, misguidance, and disbelief
And they decree against the followers of your revelation with that *** which they themselves deserve, not the army of al-Furqan
And they decree their dismissal, killing, impris- *** onment, and exile from their homelands
And they play with the religion as the wild *** donkeys that fled without reins play
Until it is as if they agreed among themselves *** that the first advises the second of this
They abandoned your speech as an innovator abandons one *** who adheres to the athar and the Qur’an
So it is as if, in their view, a mushaf *** is in the house of a brother of disbelief
Or a mosque next to a people whose concern *** is in open sinfulness, not in obeying the Most Merciful
And their select ones do not read it with reflection *** but “
The Shaykh : for seeking blessing.
The reader: “And their select ones do not read it with reflection *** but for seeking blessing, not for understanding meanings
And their common people are in satiety or in a khatmah *** or in soil as a substitute for the one who has a price
This is their literalism of tajwid or *** the vocalization of melodies and tunes”