Reading from the poet’s words: “As for the One who is All-Knowing of the unseen and All-Powerful…” to his words: “…Alone, there is no second god.”
Machine translationRead the Arabic original
The reader: “As for the One who is All-Knowing of the unseen and All-Powerful over what He wills, the One of perfect benevolence,
and the intercessors fear Him; He does not need any of them for a need, the One of the greatest status.
Rather, all their needs are for Him, not for any other, whether angel or human.”
The Shaykh : Is that how it is with you? And there is no human with me; nothing contradictory is acceptable, yes.
The reader: “Rather, all their needs are for Him, not for any other, whether angel or human.
And to Him belongs all intercession, and He is the One who grants permission to the near intercessor
for whom He is pleased among those who declare His oneness and do not associate anything with Him, as has come in the Qur’an.”
The Shaykh : Repeat, repeat.
The reader: “For whom He is pleased among those who declare His oneness and do not associate anything with Him, as has come in the Qur’an.”
The Shaykh : Long.
The student: ...
The Shaykh : Huh? As has come in the Qur’an, and do not associate anything with Him, as
The student: ...
The Shaykh : Even in your copies… yes, if Allah wills… if you delete something.
The student: ...
The Shaykh : No, it is not acceptable, that would be too long, and do not associate with Him as has come in the Qur’an, or should it be shortened?
The student: ...
The Shaykh : Are all the copies like this?
The student: ...
The Shaykh : But as…
The student: ...
The Shaykh : Huh?
The student: If you add something.
The Shaykh : And do not associate with Him.
The student: As has come in the Qur’an.
The Shaykh : As has come in the Qur’an.
The student: Delete something.
The Shaykh : Okay, delete “with Him something,” let’s see, wait a moment, everyone.
“For whom He is pleased among those who declare His oneness and do not associate as has come in the Qur’an”
The student: “With Him” is better.
The Shaykh : Delete “with Him something.”
The reader: As
The Shaykh : Yes, yes, as.
The reader: “For whom He is pleased among those who declare His oneness and do not associate as has come in the Qur’an”
The Shaykh : Fine.
The reader: “His intercession preceded to Him, so He is the one to whom intercession is made, and the intercessor of high status,
so He established the intercessors as a favor”
The Shaykh : Yes, go ahead.
The reader: “So He established the intercessors as a favor for them and mercy for the owner of disobedience,
so all of it emanated from Him and its return is to Him alone, there is no second god”
and the intercessors fear Him; He does not need any of them for a need, the One of the greatest status.
Rather, all their needs are for Him, not for any other, whether angel or human.”
The Shaykh : Is that how it is with you? And there is no human with me; nothing contradictory is acceptable, yes.
The reader: “Rather, all their needs are for Him, not for any other, whether angel or human.
And to Him belongs all intercession, and He is the One who grants permission to the near intercessor
for whom He is pleased among those who declare His oneness and do not associate anything with Him, as has come in the Qur’an.”
The Shaykh : Repeat, repeat.
The reader: “For whom He is pleased among those who declare His oneness and do not associate anything with Him, as has come in the Qur’an.”
The Shaykh : Long.
The student: ...
The Shaykh : Huh? As has come in the Qur’an, and do not associate anything with Him, as
The student: ...
The Shaykh : Even in your copies… yes, if Allah wills… if you delete something.
The student: ...
The Shaykh : No, it is not acceptable, that would be too long, and do not associate with Him as has come in the Qur’an, or should it be shortened?
The student: ...
The Shaykh : Are all the copies like this?
The student: ...
The Shaykh : But as…
The student: ...
The Shaykh : Huh?
The student: If you add something.
The Shaykh : And do not associate with Him.
The student: As has come in the Qur’an.
The Shaykh : As has come in the Qur’an.
The student: Delete something.
The Shaykh : Okay, delete “with Him something,” let’s see, wait a moment, everyone.
“For whom He is pleased among those who declare His oneness and do not associate as has come in the Qur’an”
The student: “With Him” is better.
The Shaykh : Delete “with Him something.”
The reader: As
The Shaykh : Yes, yes, as.
The reader: “For whom He is pleased among those who declare His oneness and do not associate as has come in the Qur’an”
The Shaykh : Fine.
The reader: “His intercession preceded to Him, so He is the one to whom intercession is made, and the intercessor of high status,
so He established the intercessors as a favor”
The Shaykh : Yes, go ahead.
The reader: “So He established the intercessors as a favor for them and mercy for the owner of disobedience,
so all of it emanated from Him and its return is to Him alone, there is no second god”