Reading from the poet's words: "Leave this, has not Allah revealed to us..." to the end of the chapter.
Machine translationRead the Arabic original
The reader: "Leave this, has not Allah revealed to us *** the truth of the proofs, and they are in the Qur'an
Diverse, they were diverted and they corroborated *** in every aspect, so they are of many branches
Known to the intellect or witnessed *** by the senses, or in the fitrah of the Most Merciful
Have you heard of a report regarding your proof in some of them *** or have you perceived a clear explanation for it?"
The Shaykh : Have you perceived it.
The student: ...
The Shaykh : Huh?
The student: ...
The Shaykh : And what is in the Indian edition?
The student: Have you heard.
The Shaykh : Have you heard, correct.
The student: Diverse.
The Shaykh : Huh?
The student: Diverse.
The Shaykh : Correct, correct.
The student: It is correct.
The Shaykh : It is correct with both dammah and kasrah; the kasrah is because it is a state (hal), and the second is because it is a second predicate (khabar).
The reader: "Have you heard of a report regarding your proof in some of them *** or"
The Shaykh : Or have you perceived a clear explanation for it
The reader: "Have you heard of a report regarding your proof in some of them *** or have you perceived"
The Shaykh : Always consider it a hamzat al-wasl, "or have you perceived a clear explanation for it" or have you perceived
The reader: "Have you heard of a report regarding your proof in some of them *** or have you perceived a clear explanation for it"
The student: ...
The Shaykh : Yes
The student: ...
The Shaykh : No, it does not contradict; there is length in it, one person can be patient, yes, I will repeat it with sukun.
The reader: "Have you heard of a report regarding your proof in some of them *** or have you perceived a clear explanation for it"
The Shaykh : Very well.
The reader: "Can the foundation of religion be such that guidance is not completed *** except by it, and by it faith is strengthened
And other than it, there is no proof for one who does not encompass"
The Shaykh : Encompass
The reader: "And other than it, there is no proof for one who does not encompass *** knowledge of it, he will not be saved from disbelief
And Allah, then His Messenger, have clarified *** the paths of guidance with the utmost clarity
So for what reason did you turn away from it, and we did not hear *** of it in any report or in the Qur'an
But it came to us after the best of our generations *** through the emergence of innovations from Satan"
The Shaykh : Yes.
The reader: "And on the tongue of Jahm came his party *** from every bewildered follower of innovation
And for that reason, the rejection of them intensified *** from the scholars in all the lands"
The Shaykh : Praise be to Allah.
The reader: "They cried out against them from every region, and indeed they threw"
The Shaykh : Qitr, yes.
The reader: "They cried out against them from every region, and indeed they threw *** after them the sparks of the stars".
The Shaykh : What Allah willed.
The reader: Did they drown or not?
The Shaykh : They knew
The reader: "They knew what their saying leads to *** and their proof with the reality of knowledge"
The student: ...
The Shaykh : Huh? What?
The student: ...
The Shaykh : To it.
The reader: "They knew what their saying leads to *** and their proof with the reality of knowledge
And the brother of ignorance is in the custody of his ignorance *** and ignorance may save from disbelief"
The Shaykh : In this passage, he (may Allah have mercy on him) says.
The student: The time is up.
The Shaykh : Oh men, argue with us, oh men, there is no benefit in it.
The student: You said, oh Shaykh.
The Shaykh : Yes
The student: I say, you said if the time is up, tell me.
The Shaykh : Fine, but this is an argument.
The student: No, no.
The Shaykh : Because when I...
The Shaykh : What did you not explain?
The student: You did not explain...
The Shaykh : Fine, who?
The student: His saying, Allah is the Greatest.
Diverse, they were diverted and they corroborated *** in every aspect, so they are of many branches
Known to the intellect or witnessed *** by the senses, or in the fitrah of the Most Merciful
Have you heard of a report regarding your proof in some of them *** or have you perceived a clear explanation for it?"
The Shaykh : Have you perceived it.
The student: ...
The Shaykh : Huh?
The student: ...
The Shaykh : And what is in the Indian edition?
The student: Have you heard.
The Shaykh : Have you heard, correct.
The student: Diverse.
The Shaykh : Huh?
The student: Diverse.
The Shaykh : Correct, correct.
The student: It is correct.
The Shaykh : It is correct with both dammah and kasrah; the kasrah is because it is a state (hal), and the second is because it is a second predicate (khabar).
The reader: "Have you heard of a report regarding your proof in some of them *** or"
The Shaykh : Or have you perceived a clear explanation for it
The reader: "Have you heard of a report regarding your proof in some of them *** or have you perceived"
The Shaykh : Always consider it a hamzat al-wasl, "or have you perceived a clear explanation for it" or have you perceived
The reader: "Have you heard of a report regarding your proof in some of them *** or have you perceived a clear explanation for it"
The student: ...
The Shaykh : Yes
The student: ...
The Shaykh : No, it does not contradict; there is length in it, one person can be patient, yes, I will repeat it with sukun.
The reader: "Have you heard of a report regarding your proof in some of them *** or have you perceived a clear explanation for it"
The Shaykh : Very well.
The reader: "Can the foundation of religion be such that guidance is not completed *** except by it, and by it faith is strengthened
And other than it, there is no proof for one who does not encompass"
The Shaykh : Encompass
The reader: "And other than it, there is no proof for one who does not encompass *** knowledge of it, he will not be saved from disbelief
And Allah, then His Messenger, have clarified *** the paths of guidance with the utmost clarity
So for what reason did you turn away from it, and we did not hear *** of it in any report or in the Qur'an
But it came to us after the best of our generations *** through the emergence of innovations from Satan"
The Shaykh : Yes.
The reader: "And on the tongue of Jahm came his party *** from every bewildered follower of innovation
And for that reason, the rejection of them intensified *** from the scholars in all the lands"
The Shaykh : Praise be to Allah.
The reader: "They cried out against them from every region, and indeed they threw"
The Shaykh : Qitr, yes.
The reader: "They cried out against them from every region, and indeed they threw *** after them the sparks of the stars".
The Shaykh : What Allah willed.
The reader: Did they drown or not?
The Shaykh : They knew
The reader: "They knew what their saying leads to *** and their proof with the reality of knowledge"
The student: ...
The Shaykh : Huh? What?
The student: ...
The Shaykh : To it.
The reader: "They knew what their saying leads to *** and their proof with the reality of knowledge
And the brother of ignorance is in the custody of his ignorance *** and ignorance may save from disbelief"
The Shaykh : In this passage, he (may Allah have mercy on him) says.
The student: The time is up.
The Shaykh : Oh men, argue with us, oh men, there is no benefit in it.
The student: You said, oh Shaykh.
The Shaykh : Yes
The student: I say, you said if the time is up, tell me.
The Shaykh : Fine, but this is an argument.
The student: No, no.
The Shaykh : Because when I...
The Shaykh : What did you not explain?
The student: You did not explain...
The Shaykh : Fine, who?
The student: His saying, Allah is the Greatest.