(Explanation that the servant's glorification will be in the form of a body on the Day of Resurrection that argues on his behalf and intercedes for him, and the reading is from the commentary) Or have you not heard that the glorification of the ser***vant

The Shaykh :"Or have you not heard that the glorification of the ser***vant, their remembrance, and the recitation of the Qur'an
The Lord of the Throne creates it in forms that argu***e on his behalf on the Day of the Resurrection of the bodies"
Answer: Yes
"Or have you not heard that that is around the 'Arsh of the Lord, having a voice and having rotation"
The glorification revolves around the 'Arsh of the Most Merciful (Mighty and Majestic) and it has a voice
"They intercede with the Lord, Exalted is His Majesty, *** and they are reminded of the one who did good"
That it is so-and-so, son of so-and-so, and that this remembrance came from him. Shaykh Ibrahim al-'Ayyisi did not mention the hadith
The student: ...

The Shaykh : Or al-Hirras
The student: Al-Hirras is a general statement

The Shaykh : General, did he not mention the hadith itself?
The reader: "And from that is that what occurs from the servant of glorification and remembrance of Allah and recitation of the Qur'an, Allah creates it in the form of a bird with a hum and rotation around the 'Arsh... on the Day of Resurrection"

The Shaykh : Ah... the hadith itself, what page?
The student: Five hundred and ninety-four

The Shaykh : What? Five hundred
The student: And ninety-four
The reader: In the name of Allah, the Most Gracious, the Most Merciful.
"In the hadith, it is said that what you remember of the majesty of Allah, His glorification, His praise, and His exaltation, they gather around the 'Arsh, and they have a hum like the hum of bees. They are reminded of their owner. Ahmad narrated this, and that is his statement in the hadith of the punishment of the grave and its bliss, in the form that he sees, and he says, 'Who are you?' and he says, 'I am your good deed, and I am your evil deed.' And this is reality, not imagination, but Allah created for him from his deeds a good form and an ugly form. And Qatadah said: It reached us that the Prophet of Allah (peace and blessings be upon him) said

When the believer emerges from his grave, his deed is created for him in a good form, and he says to him, 'Who are you?' and he says, 'By Allah, I see you as a man of truth,' and he says to him, 'I am your deed,' and it becomes for him a light and a guide to Paradise. And as for the disbeliever, when he emerges from his grave, his deed is created for him in an evil form and an evil message, and he says, 'Who are you?' and he says, 'By Allah, I see you as a man of evil,' and he says, 'I am your deed,' and it proceeds with him until it enters him into the Fire

إن المؤمن إذا خرج من قبره صور له عمله في صورة حسنة فيقول له من أنت فوالله إني أراك امرأ صدق فيقول له أنا عملك فيكون له نورا وقائدا إلى الجنة وأما الكافر إذا خرج من قبرِه صور له عمله في صورة سيئة وبشارة سيئة فيقول: من أنت فوالله إني أراك امرأ السوء فيقول أنا عملك فينطلق به حتى يدخله في النار

"

The Shaykh : I seek refuge in Allah, yes