And the indication of the Book and the Sunnah regarding the establishment of the attribute has three aspects: the first is the explicit mention of the attribute, such as might, power, mercy, severity, and the face
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The Shaykh :"And the indication of the Book and the Sunnah regarding the establishment of the attribute has three aspects:
The first is the explicit mention of the attribute, such as might, power, mercy, severity, the face, the hands, and the like" Where is the evidence for might?[Al-Munafiqun 63:8] Power [Adh-Dhariyat 51:58] Mercy [Al-Kahf 18:58] Severity [Al-Buruj 85:12] The face The hands [Al-Ma'idah 5:64] And the like, for example, the eye.
"The second is that the name includes it" That the attribute is not explicitly mentioned by name, but the name includes it. It has been mentioned to us previously that faith in the names of Allah is not complete except by affirming them as names of Allah and affirming the attributes they include.
"And the third is affirming the ruling included in them if they are transitive" Good. "Such as al-Ghafur (The All-Forgiving) which includes forgiveness, and al-Sami' (The All-Hearing) which includes hearing, and the like. See the third rule regarding the names" Even though al-Ghafur (The All-Forgiving) has come in the Qur'an as "Possessor of Forgiveness"[Ar-Ra'd 13:6], this does not prevent the establishment of forgiveness, meaning the attribute of forgiveness, from having two proofs: one is the explicit mention of it, and the second is the name that includes it.
The first is the explicit mention of the attribute, such as might, power, mercy, severity, the face, the hands, and the like" Where is the evidence for might?
And to Allah belongs [all] honor, and to His Messenger
ولله العزة ولرسولهIndeed, it is Allah who is the [continual] Provider, the firm possessor of strength.
إن الله هو الرزاق ذو القوة المتينAnd your Lord is the Forgiving, full of mercy
وربك الغفور ذو الرحمةIndeed, the vengeance of your Lord is severe.
إن بطش ربك لشديدAnd the Face of your Lord will remain
ويبقى وجه ربكRather, both His hands are extended
بل يداه مبسوطتان"The second is that the name includes it" That the attribute is not explicitly mentioned by name, but the name includes it. It has been mentioned to us previously that faith in the names of Allah is not complete except by affirming them as names of Allah and affirming the attributes they include.
"And the third is affirming the ruling included in them if they are transitive" Good. "Such as al-Ghafur (The All-Forgiving) which includes forgiveness, and al-Sami' (The All-Hearing) which includes hearing, and the like. See the third rule regarding the names" Even though al-Ghafur (The All-Forgiving) has come in the Qur'an as "Possessor of Forgiveness"