Benefits of the hadith regarding the Prophet’s (peace and blessings be upon him) admonition of the women on the day of the festival.
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The Shaykh : That is to clarify that this and that are permissible. A person may ride, and he may walk, but walking is undoubtedly better, especially when going to the festival.
It also indicates that there is no adhan or iqamah in these hadiths, and that the khutbah is after the prayer, not before the prayer.
It also indicates, on the surface of the hadiths, that the khutbah is one, not two.
And in Jabir’s statement:Sunan Abi Dawud 1141Sahih (Al-Albani) there is a problem, because it was previously established that the Prophet (peace and blessings be upon him) did not deliver the khutbah on the day of the festival from the minbar. So how is it correct to say: “He descended”? Some scholars explained it in one of two ways. He said: It may carry two meanings. The first meaning is that he descended from a small stone that is not considered a minbar, stood on it, and then descended from it. Another possibility is that he descended because of the women’s place, or because the women’s place was behind the men, so his having his back to the men toward the women is considered a descent.
The truth is that there is a problem with the first answer, unless it is established that a small stone was placed for him to deliver the khutbah from. Shall we look at al-Fath? The first al-Fath or the second?
The reader: The first.
The Shaykh : The first, one. Look at the second.
It also indicates that there is no adhan or iqamah in these hadiths, and that the khutbah is after the prayer, not before the prayer.
It also indicates, on the surface of the hadiths, that the khutbah is one, not two.
And in Jabir’s statement:
When the Prophet (ﷺ) finished the sermon, he descended (from the pulpit) and went to women.
فلما فرغ النبي صلى الله عليه وسلم نزل فأتى النساءThe truth is that there is a problem with the first answer, unless it is established that a small stone was placed for him to deliver the khutbah from. Shall we look at al-Fath? The first al-Fath or the second?
The reader: The first.
The Shaykh : The first, one. Look at the second.
