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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Distinguishing between Islam and Faith, and whether a Muslim is called a believer and a believer is called a Muslim, or not.

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The Shaykh :
(35) So We brought out whoever was in the cities of the believers. (36) And We found not within them other than a [single] house of Muslims. فأخرجنا من كان فيها من المؤمنين فما وجدنا فيها غير بيت من المسلمين
[Adh-Dhariyat 51:35-36]
Lot (peace be upon him) was a messenger supported by signs. No one believed with him; we found no one in the town except one household of Muslims. Here, you might expect him to say: "So we found no one in it except a household of what? Of believers." When he said
So We brought out whoever was in the cities of the believers. فأخرجنا من كان فيها من المؤمنين
[Adh-Dhariyat 51:35]
, what was expected in your limited mind was that it would be said, "So we found no one in it except a household of believers." Why was the term "Muslims" used in the second verse and not the first? Some scholars said: "This indicates that faith and Islam mean the same thing, and that this and that were used for the sake of variety in expression, and variety in expression is a type of eloquence". But this is not correct; rather, it was expressed this way because the household was Muslim, as Lot's wife displayed Islam. So the household itself was a household of Islam, because Lot's wife did not declare disbelief. But when the salvation came, who was saved? Only the believers. For this reason, he said
So We brought out whoever was in the cities of the believers. فأخرجنا من كان فيها من المؤمنين
[Adh-Dhariyat 51:35]
. The difference is clear: there is a difference between the Muslim and the believer. A person may be a Muslim but not a believer. For this reason, a man came to the Prophet (peace and blessings be upon him), and one of the Companions said: "O Messenger of Allah, he is a believer." He said:
Or a Muslim أَو مسلم
. He said: "He is a believer." He said:
Or a Muslim أو مسلم
. So he distinguished between Islam and faith. And in the Noble Qur'an:
The bedouins say, "We have believed." Say, "You have not [yet] believed; but say [instead], 'We have submitted,' قالت الأعراب آمنا قل لم تؤمنوا ولكن قولوا أسلمنا
[Al-Hujurat 49:14]
. So he distinguished between faith and Islam. Faith is in the heart, my brothers. And no one can pretend to be a believer in his heart, because faith is in the heart. But Islam is outward; a person can appear to be among the most Muslim people while being among the most wicked. And read what Allah the Exalted said about the hypocrites:
And when you see them, their forms please you إذا رأيتهم تعجبك أجسامهم
[Al-Munafiqun 63:4]
, because the appearance is an Islamic, Muslim appearance; if you see them, you are pleased with them
and if they speak, you listen to their speech وإن يقولوا تسمع لقولهم
[Al-Munafiqun 63:4]
, because they have eloquence, but there is no good in them.
as if they were pieces of wood propped up كأنهم خشب مسندة
[Al-Munafiqun 63:4]
Now, let us not go far.
(36) And We found not within them other than a [single] house of Muslims. (37) And We left therein a sign فما وجدنا فيها غير بيت من المسلمين وتركنا فيها آية
[Adh-Dhariyat 51:36-37]
For whom?
for those who fear the painful punishment. للذين يخافون العذاب الأليم
[Adh-Dhariyat 51:37]
The dwellings of the people of Lot are known and famous, as He the Mighty and Majestic said:
(137) And indeed, you pass by them in the morning (138) And at night. Then will you not use reason? وإنكم لتمرون عليهم مصبحين وبالليل
[As-Saffat 37:137-138]
.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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