beneath which rivers flow. Whenever they are provided with a provision of fruit therefrom
تجري من تحتها الأنهار كلما رزقوا منها من ثمرة رزقا [Al-Baqarah 2:25]
were provided
رزقوا
That is, they were given from it, meaning from these fruits,
a provision of fruit
من ثمرة رزقا [Al-Baqarah 2:25]
that is, a gift
This is what we were provided with before
قالوا هذا الذي رزقنا من قبل [Al-Baqarah 2:25]
because it resembles what came before; it resembles it in size, it resembles it in color, it resembles it in texture. All these are tangible things that a person assumes are similar to what came before in their color, and what else? Their size and texture. But in taste, no, it differs greatly. For this reason, He said:
And it is given to them in likeness.
واتوا به متشابها [Al-Baqarah 2:25]
It differs. And how beautiful and delicious it is for a person when he sees this fruit; he sees it as if it were one thing, but when he tastes it, the taste differs greatly. He finds in himself a movement toward this fruit, a pleasure, and an amazement at how this great difference exists while the shape is the same.
And it is given to them in likeness.
وأتوا به متشابها [Al-Baqarah 2:25]
For this reason, if fruit were presented to you whose colors are the same, whose sizes are the same, and whose textures are the same, and then you taste it, and this one is pure sweet, and this one is mixed, meaning sweet accompanied by sourness, and this one is sour, you would find a greater pleasure than if they were all the same or if they were different.
And it is given to them in likeness.
وأتوا به متشابها [Al-Baqarah 2:25]
brought
أتوا
From “ata” or from “uta”? The second one or the first one? The first one, from “uta,” from “ata” or from “uta”? From the first one? No, my brother, from the second one, the second one.
brought to them
أتوا به
Because if it were from the first one, it would have said: “They were given it,” but it said:
brought to them
أتوا به
meaning it was brought to them in a similar form. Similar in what? We said in three things, which is what comes to our mind now, and Allah knows best what will be, in color, size, and texture, but not in taste. Because if it agreed in taste, this would be that, with no difference.