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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Mentioning the Quranic aspects in ((bat-takhadhtum)) and ((ba-ri'akum))

Machine translationRead the Arabic original
The Shaykh : And what do you say, Isma'il?

The questioner : I say there are two readings in it:
you tookاتخذتم
and
your Creatorبارئكم
?

The Shaykh : I have readings in it:
your Creatorباريكم
this is a reading and
you tookاتخذتم
.
your Creatorبارئكم
That is,
your Creator in itبارئكم فيها
reading:
your Creatorباريكم
and in it is a reading:
your Creatorبارئكم
silencing the yaa or the hamza, yes, as for
you tookاتخذتم
there is no reading in it.
The questioner : I have a reading in this.
The Shaykh : Where is this? What is the book you have? What is it?
then you tookثم اتخذتم
You read the izhar and the idgham, the idgham
you tookاتخذتم
the dhal with the taa, you say:
you tookاتخذتم
and
you tookاتختم
meaning you make the dhal clear
you tookاتخذتم
or you merge the dhal you say:
you tookاتختم
the argument for the one who makes it clear is that he brought the word in its original form ...and on every letter of it, and the argument is that the baa, the taa, and the dhal are pronounced from the tip of the tongue and the tips of the tongue ...., the idgham with the dhal is not with the hamza.

The questioner : Does the merged letter appear at a time?

The Shaykh : No, it does not appear, because the two letters are emphatic.

The questioner : And the hamzat al-wasl?

The Shaykh : The apparent is that the hamzat al-wasl goes away.........
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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