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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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What is the meaning of the hadith: "I have been forbidden from tucking up my garment and hair in prayer"?

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The questioner : His EminenceThe Shaykh : What is the meaning of his saying (peace and blessings be upon him):
I have been forbidden from tucking up my hair and garment in prayer نهيت عن كف الشعر والثوب في الصلاة
?

The Shaykh : What?

The questioner :
I have been forbidden from tucking up my hair and garment in prayer نهيت عن كف الشعر والثوب في الصلاة
؟

The Shaykh : Yes,
I have been commanded to prostrate on seven bones أمرت أن أسجد على سبعة أعظم وألا أكف الشعر
Sunan Ibn Majah 883Sahih (Darussalam)

The Messenger (peace and blessings be upon him) had hair that sometimes reached his shoulders, or sometimes the lobes of his ears. When the hair is soft, it flows down until it reaches the ground. It is disliked for a person to tuck up this hair, twist it, and tie it. As for the garment, it is clear that if you intend to prostrate, you do not tuck it up. Some people, when they intend to prostrate, lift their garment, and this is forbidden. Let the garment remain as it is. The scholars said: The wisdom behind this is that his prostration should encompass his garments and hair, just as he prostrates on the seven limbs. For this reason, the Prophet (peace and blessings be upon him) combined them in one hadith, saying:
I was commanded to prostrate on seven limbs and not to tuck up any hair or garment أمرت أن أسجد على سبعة أعظم وألا أكف شعراً ولا ثوباً
.

The questioner : Does the sleeve count?

The Shaykh : No, the sleeve does not count; it is the garment at the bottom. Also, the intention is that you tuck it up for the sake of prayer. If a person had tucked it up beforehand for work or something similar, there is no harm in leaving it as it is, because his saying:
that I prostrate and not tuck up أن أسجد ولا أكف
means: I do not tuck it up when prostrating. As for what was tucked up beforehand, there is no harm.
There are no questions except in order; the last person asks, the last question.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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