Benefits of the hadith of 'A'ishah: I used to perfume the Messenger of Allah (peace and blessings be upon him) for his consecration when he entered the state of ihram, and for his release from it before he circumambulated the House.
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The Shaykh : This hadith also contains evidence of the complete marital relationship between the Messenger of Allah (peace and blessings be upon him) and 'A'ishah, where she personally perfumed him. There is no doubt that this indicates the perfection of affection and connection between them. If someone were to say that the meaning of "I used to perfume" is "I used to prepare the perfume for him, and he perfumed himself," the answer is that this is contrary to the apparent meaning of the wording and there is no need for it.
It also contains evidence that the release from the state of ihram does not occur except after the stoning of the pillars and the shaving of the head. The reason for this is her statement "for his release before he circumambulated the House." She made what follows the release the circumambulation of the House, and she did not say "for his release before he entered the state of ihram." She said: "before he circumambulated the House." This statement is the correct one among the opinions of the scholars. Some of the scholars say: one is released when he stones the Jamrat al-'Aqabah. This, meaning, there is disagreement in it, and each has a perspective, and the discussion of it will come, if Allah wills. But the stronger position is that there is no release except after the stoning and the shaving. Yes.
It also contains evidence that the release from the state of ihram does not occur except after the stoning of the pillars and the shaving of the head. The reason for this is her statement "for his release before he circumambulated the House." She made what follows the release the circumambulation of the House, and she did not say "for his release before he entered the state of ihram." She said: "before he circumambulated the House." This statement is the correct one among the opinions of the scholars. Some of the scholars say: one is released when he stones the Jamrat al-'Aqabah. This, meaning, there is disagreement in it, and each has a perspective, and the discussion of it will come, if Allah wills. But the stronger position is that there is no release except after the stoning and the shaving. Yes.
