What is the authenticity of the hadith: “When you have stoned the pillars and shaved your heads, then the lawful things have become permissible to you, except for women…”

Question:
I wish to inform you, Your Eminence the Shaykh, that I love you for the sake of Allah and I make du'a for you even in my prostration out of my love for you, and I hope to see you always. My request of you is a righteous du'a that you choose for me, O my Shaykh. Then I ask you: Is there a hadith established regarding the first exit from the state of ihram other than the hadith of Aisha (may Allah be pleased with her) which Ahmad and Abu Dawud narrated with a weak chain, as Ibn Hajar said in Bulugh al-Maram? And if no hadith other than this one is found, how do the scholars base the ruling on the first exit from the state of ihram on a weak hadith?

Answer:
First, regarding the answer to what you mentioned about love for the sake of Allah, we say: May Allah love you for the sake of which you loved us. The virtue of love for the sake of Allah is a known matter, as has been mentioned previously. As for making du'a for your brother in your prostration, may Allah reward you with good and accept from us and from you. As for making du'a for you, I ask Allah to rectify your heart and your deeds, and to keep us and you and all the Muslims firm upon guidance, and to protect us from the misleading trials.
And as for the hadith of Aisha, it is weak, as I said. The Prophet (peace and blessings be upon him) said: .
And it came in another hadith from Ibn Abbas: only. But the scholars’ main basis in this is the action of the Prophet (peace and blessings be upon him), for he did not touch perfume, and he did not exit from the state of ihram except after he had stoned the pillars and shaved his head. This is the precaution for the believer; because the report of Aisha in the two Sahihs, she said: “I used to perfume the Messenger (peace and blessings be upon him) for his ihram before he entered the state of ihram, and for his exit from it before he performed the circumambulation.” And the Messenger (peace and blessings be upon him) stoned the pillars, sacrificed, and shaved, then he perfumed himself. So the scholars took from that that perfume is to be used after two of the three, and there is a saying that it is achieved by the stoning of the pillars, and that is a strong saying. But the believer should be cautious with his religion, and do as the one upon whom are prayers and blessings did: when he stoned the pillars and shaved or shortened his hair, he wore sewn clothes and perfumed himself if he wished. And likewise, if he stoned the pillars and performed the circumambulation, or performed the circumambulation and shaved; because the circumambulation is greater. So if it is permissible with the stoning and the shaving, then with the circumambulation and one of them is more appropriate. And by this, the first exit from the state of ihram is achieved. And if he does the three, then the complete exit from the state of ihram is achieved from all that was forbidden to him by the ihram.