Explanation of the Book of Hajj-04a
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The reciter: And Abu Ma'mar said: "Abd al-Warith narrated to us, and Ayub narrated to us from Nafi' who said: Sahih al-Bukhari 1553 Isma'il followed him from Ayub regarding the ghusl.
The Shaykh : In your copy, it says "until he reaches the muhrim," but in my copy, it says "the Haram." His statement (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) did that does not mean he intended all of what he related, because it is known that the Prophet (peace and blessings be upon him) continued to recite the talbiyah until he stoned the Jamarah on the day of 'Id, and that he did not stop the talbiyah because he was performing Qiran. As for facing the qiblah while standing, this requires discussion in the explanation.
Whenever Ibn 'Umar finished his morning Salat at Dhul-Hulaifa he would get his Rahila (mount) prepared. Then, he would ride on it, and after it had stood up straight (ready to set out), he would face Al-Qiblah (the Ka,bah at Makkah) while sitting (on his mount) and recite Talbiya. When he had reached the boundaries of the Haram (or Makkah), he would stop recitation of Talbiya till he reached Dhi-Tuwa (near Makkah) where he would pass the night till it was dawn. After offering the morning Salat, he would take a bath. He claimed that Allah's Messenger (ﷺ) had done the same.
كان ابن عمر رضي الله عنهما إذا صلى بالغداة بذي الحليفة أمر براحلته فرحلت ثم ركب فإذا استوت به استقبل القبلة قائما ثم يلبي حتى يبلغ المحرَم ثم يمسك حتى إذا جاء ذا طوى بات بها حتى يصبح فإذا صلى الغداة اغتسل وزعم أن رسول الله صلى الله عليه وسلم فعل ذلكThe Shaykh : In your copy, it says "until he reaches the muhrim," but in my copy, it says "the Haram." His statement (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) did that does not mean he intended all of what he related, because it is known that the Prophet (peace and blessings be upon him) continued to recite the talbiyah until he stoned the Jamarah on the day of 'Id, and that he did not stop the talbiyah because he was performing Qiran. As for facing the qiblah while standing, this requires discussion in the explanation.