That al-Bukhari (may Allah have mercy on him), when a hadith is not according to his condition, indicated it in the hadith or indicated it in another place.
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The Shaykh : And what is the point of the corroborating narration in the hadith? It mentions the jamarat, but does it state that he ate them?
The student: ...
The Shaykh : No, it is al-Bukhari’s custom (may Allah have mercy on him) that when there is a wording not according to his condition, he indicates it in the hadith. It may be according to his condition, and he mentions it in another place. Therefore, it is possible that al-Bukhari (may Allah have mercy on him) mentioned the hadith in another context that the Messenger (peace and blessings be upon him) ate them, or that he (may Allah have mercy on him) knew that it was reported in another chain that is not according to his condition. Yes. And what does he say?
The student: It was previously stated that he ate them.
The Shaykh : That he ate them? Then it is in another wording. Yes.
The student: ...
The Shaykh : No, it is al-Bukhari’s custom (may Allah have mercy on him) that when there is a wording not according to his condition, he indicates it in the hadith. It may be according to his condition, and he mentions it in another place. Therefore, it is possible that al-Bukhari (may Allah have mercy on him) mentioned the hadith in another context that the Messenger (peace and blessings be upon him) ate them, or that he (may Allah have mercy on him) knew that it was reported in another chain that is not according to his condition. Yes. And what does he say?
The student: It was previously stated that he ate them.
The Shaykh : That he ate them? Then it is in another wording. Yes.