Because this is the truth, he betrayed the trust he carried, but is it permissible for you to take what he said?
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The Shaykh : Because this is the truth, he betrayed the trust he carried, but is it permissible for you to take what he said? If you know that this is the answer from the start, there is no harm in it, because you relied on your own knowledge. But if you do not know, I hesitate in this matter. I might say it is permissible, because this is a provision that Allah has brought to you. I might also say it is not permissible, because it is based on deception. So I am hesitant about this. But the important thing is that this man must have his case referred to the administration so that he receives his punishment. How can he rely on these students and then go and betray them?
The questioner : Shaykh, if we refer him to the administration, they will harm us.
The Shaykh : Yes.
The questioner : ... they will harm us.
The Shaykh : Will it harm him?
The Shaykh : Yes, indeed
The Shaykh : This is what we want.
The questioner : I am afraid the student will be harmed.
The Shaykh : Yes.
The questioner : The students will harm him.
The Shaykh : They will not harm him, why?
The questioner : It happened to us, Shaykh.
The Shaykh : It will not harm him at all, absolutely not, it will not harm him at all. But the problem is if the professor denies it.
The questioner : If I know that there is harm for me.
The Shaykh : Will it harm you?
The questioner : If I know that there is harm in it.
The Shaykh : If you know that it will harm you, you are not required to refer himSunan Ibn Majah 2340Da'if (Darussalam) But if you do not know, you must refer him, because this person who teaches you teaches others too. Then what is the benefit of exams if the students are taught?
The one after you.
The questioner : ...
The Shaykh : Be patient, you are the one after you, the one after you, the one after you.
The questioner : Shaykh, if we refer him to the administration, they will harm us.
The Shaykh : Yes.
The questioner : ... they will harm us.
The Shaykh : Will it harm him?
The Shaykh : Yes, indeed
The Shaykh : This is what we want.
The questioner : I am afraid the student will be harmed.
The Shaykh : Yes.
The questioner : The students will harm him.
The Shaykh : They will not harm him, why?
The questioner : It happened to us, Shaykh.
The Shaykh : It will not harm him at all, absolutely not, it will not harm him at all. But the problem is if the professor denies it.
The questioner : If I know that there is harm for me.
The Shaykh : Will it harm you?
The questioner : If I know that there is harm in it.
The Shaykh : If you know that it will harm you, you are not required to refer him
It was narrated from 'Ubadah bin Samit that the Messenger of Allah (ﷺ) ruled: “There should be neither harming nor reciprocating harm.”
لا ضرر ولا ضرارThe one after you.
The questioner : ...
The Shaykh : Be patient, you are the one after you, the one after you, the one after you.