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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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What is the meaning of his saying (peace and blessings be upon him): “And make it a condition for them that you have the right of guardianship (wala’)?”

Machine translationRead the Arabic original
The questioner : Shaykh, may Allah reward you. What is the interpretation of the saying of the Prophet (peace and blessings be upon him) in the story of the hadith of Barirah, where he said to Aishah:
Take her and stipulate that the wala' is yours خذيها واشترطي لهم الولاء
Muwatta Malik 38:18
, while he said at the end of the hadith:
Every conditions that is not in the Book of Allah (SWT) is invalid إن كل شرط ليس في كتاب الله فهو باطل
Sunan Ibn Majah 2521Sahih (Darussalam)
, even though he ordered her to make it a condition upon them.

The Shaykh : Yes.

The questioner : How is this reconciled?

The Shaykh : The reconciliation of this statement is that some said: The lam here means “upon,” meaning: “Make it a condition upon them,” just as in the saying of Allah the Exalted:
Those are the ones upon whom is the curse. أُولَئِكَ لَهُمُ اللَّعْنَةُ
, meaning: “Upon them is the curse.” But this interpretation is invalid because she did make it a condition upon them and they did not accept it. The correct view is that the meaning is “Make it a condition for them,” meaning: “Agree with them on this condition.” The Messenger of Allah (peace and blessings be upon him) only ordered her to agree to the condition to make it clear that even if it is stipulated, it is invalid, so that its invalidity is made clear after it has been stipulated. This is more eloquent. Its parallel is that he ordered the one who prays poorly to pray, even though he does not settle in his prayer, but he intended to make it clear that an invalid prayer does not suffice, even if a person performs it. This is the correct view. This session ends here because the adhan has been called
Glory be to Thee. O Allah, and I begin with praise of Thee, I testify that there is no god but Thou; I ask Thy pardon, and return to Thee in repentance. وسبحانك الله ربنا وبحمدك أشهد أن لا إله إلا أنت أستغفرك وأتوب إليك
Sunan Abi Dawud 4859Hasan Sahih (Al-Albani)
, and the question is postponed until next Thursday, if Allah wills. Yes, from far away. Yes, take this question. It does not contradict. Take this question.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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