Benefits of the Hadith: (… From Umm Khalid bint Khalid, who said: The Prophet (peace and blessings be upon him) was brought clothes, among which was a small black khumayisah)
Machine translationRead the Arabic original
The Shaykh : In the name of Allah, the Most Merciful, the Bestower of Mercy. This contains evidence for the permissibility of wearing the black khumayisah, and that one should clothe with clothes whoever is most fitting for them. Since this garment was small, Umm Khalid was brought, and she had come from the Habashah from among those who emigrated to the Habashah. The Prophet (peace and blessings be upon him) dressed her in it with his own hand.
It also contains evidence for supplicating with what the Prophet (peace and blessings be upon him) supplicated with: Here he did not limit himself to saying: because she might wear out this garment due to its heavy use, even if its time did not last long. So when he said: he combined the two matters, that it become old, meaning it remains for a long period until it becomes old and wears out. This includes the longevity of the garment and the longevity of the wearer .
It also contains evidence for the permissibility of addressing non-Arabs in their language, due to the saying of the Messenger (peace and blessings be upon him)Sahih al-Bukhari 5823 Sanah means good. But this is permissible occasionally. As for adopting a non-Arabic language in place of the Arabic language, such that they converse in it instead of it, this is forbidden.
And 'Umar (may Allah be pleased with him) used to strike people for the babbling of the non-Arabs. If they babbled in the babbling of the non-Arabs, he would strike them, because there is no doubt that forgetting the Arabic language is a harm in the religion, as it is not possible to understand the Qur'an fully, nor the Sunnah fully, except for one who has knowledge of Arabic. For this reason, if you compare the commentators of the hadith from among the non-Arabs and the commentators of the hadith from among the Arabs, you will find the great difference, not only in expression, but in expression and understanding. For this reason, the Commander of the Faithful, 'Umar (may Allah be pleased with him), used to strike people for the babbling of the non-Arabs. Yes?
The questioner : ... .
It also contains evidence for supplicating with what the Prophet (peace and blessings be upon him) supplicated with:
May it wear out and become old
أبلي وأخلقيMay it wear out
أبليAnd become old
وأخلقيMay it wear out and become old
أبلي وأخلقيIt also contains evidence for the permissibility of addressing non-Arabs in their language, due to the saying of the Messenger (peace and blessings be upon him)
O Um Khalid! This is Sanah.
يا أم خالد هذا سناهْAnd 'Umar (may Allah be pleased with him) used to strike people for the babbling of the non-Arabs. If they babbled in the babbling of the non-Arabs, he would strike them, because there is no doubt that forgetting the Arabic language is a harm in the religion, as it is not possible to understand the Qur'an fully, nor the Sunnah fully, except for one who has knowledge of Arabic. For this reason, if you compare the commentators of the hadith from among the non-Arabs and the commentators of the hadith from among the Arabs, you will find the great difference, not only in expression, but in expression and understanding. For this reason, the Commander of the Faithful, 'Umar (may Allah be pleased with him), used to strike people for the babbling of the non-Arabs. Yes?
The questioner : ... .