Are the beds in which a person enters to sleep and closes himself up considered among the sealed ones?
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The questioner : ... If he wants to ... sleep, then ... .
The Shaykh : And what do you say about this?
The questioner : ... .
The Shaykh : He says: There are some beds in which a person enters and closes himself up. Right?
The questioner : ... meaning ...
The Shaykh : I say, is he asking whether it is among the sealed ones or not?
The questioner : ... .
The Shaykh : In my opinion, it is among the sealed ones, because this is more dangerous.
The questioner : ... .
The Shaykh : Yes, and even if it becomes common, this is very dangerous. Perhaps the breath gets trapped, or perhaps a person needs something urgent in a hurry. When he goes to turn the button to open it, he might be unable to do so.
The student: ... .
The Shaykh : Right? Does he stick his head out?
The student: ... .
The Shaykh : Yes?
The student : ... the zipper from the inside.
The Shaykh : Yes?
The student : It has a zipper from the inside ... he opens and unfastens it.
The Shaykh : No ... his head comes out ... no, I thought the head does not come out.
The questioner : ... .
The Shaykh : Let us see what the one who asked said; does he take his head out or not?
The questioner : ... .
The Shaykh : Yes.
The questioner : I mean.
The Shaykh : The head comes out.
The questioner : I mean.
The Shaykh : The head comes out.
The questioner : ... .
The Shaykh : Yes, so it is among the sealed ones, although it might be said that it is less so, since the head is outside and the hands are outside. Are the hands outside as well?
The questioner : ... .
The Shaykh : Wait, yes? And the buttons, are they buttons or a zipper?
The questioner : A zipper.
The Shaykh : A zipper. The zipper appears to be easier than the button.
The questioner : ... meaning he can ... the head.
The Shaykh : Yes.
The questioner : ... a person might ... at times ... .
The Shaykh : Yes, in any case, if what is feared from it is the same as what is feared from being wrapped in a sealed garment, then it is like it. Yes, and we do not know it with complete certainty. Yes.
The Shaykh : And what do you say about this?
The questioner : ... .
The Shaykh : He says: There are some beds in which a person enters and closes himself up. Right?
The questioner : ... meaning ...
The Shaykh : I say, is he asking whether it is among the sealed ones or not?
The questioner : ... .
The Shaykh : In my opinion, it is among the sealed ones, because this is more dangerous.
The questioner : ... .
The Shaykh : Yes, and even if it becomes common, this is very dangerous. Perhaps the breath gets trapped, or perhaps a person needs something urgent in a hurry. When he goes to turn the button to open it, he might be unable to do so.
The student: ... .
The Shaykh : Right? Does he stick his head out?
The student: ... .
The Shaykh : Yes?
The student : ... the zipper from the inside.
The Shaykh : Yes?
The student : It has a zipper from the inside ... he opens and unfastens it.
The Shaykh : No ... his head comes out ... no, I thought the head does not come out.
The questioner : ... .
The Shaykh : Let us see what the one who asked said; does he take his head out or not?
The questioner : ... .
The Shaykh : Yes.
The questioner : I mean.
The Shaykh : The head comes out.
The questioner : I mean.
The Shaykh : The head comes out.
The questioner : ... .
The Shaykh : Yes, so it is among the sealed ones, although it might be said that it is less so, since the head is outside and the hands are outside. Are the hands outside as well?
The questioner : ... .
The Shaykh : Wait, yes? And the buttons, are they buttons or a zipper?
The questioner : A zipper.
The Shaykh : A zipper. The zipper appears to be easier than the button.
The questioner : ... meaning he can ... the head.
The Shaykh : Yes.
The questioner : ... a person might ... at times ... .
The Shaykh : Yes, in any case, if what is feared from it is the same as what is feared from being wrapped in a sealed garment, then it is like it. Yes, and we do not know it with complete certainty. Yes.