Explanation of the Book of Clothing-07b
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The reciter: Isحاق ibn Ibrahim narrated to us, saying: Ubaydah narrated to us, saying: Hisham ibn Urwah narrated to us from his father from Aisha (may Allah be pleased with her), who said: Sahih al-Bukhari 5882. Ibn Numayr added from Hisham from his father from Aisha: .
The Shaykh : The necklace belonged to Asma, and Aisha had borrowed it from her. This is the point of evidence in this hadith. It contains proof of the permissibility of borrowing, and that it is not a blameworthy matter, because the borrower does not intend to take ownership, but rather intends to benefit from the borrowed item and then return it to its owner.
There is no harm in borrowing from someone who is not offended by it. As for someone who is offended by it, and you know that he is stingy and does not like you to ask him to borrow, then you should not hurt him or put him in an awkward position, because people differ. Some people, when they see their brother in need, offer him a loan without saying anything. And some people, when asked to lend or borrow, are found to be reluctant and complain, saying, "I will lend you a better one from so-and-so," yes, so that he does not borrow from him. So if you know from his condition that he is to this extent, it is better not to put him in an awkward position. Yes, yes.
A necklace belonging to Asma' was lost, and the Prophet (ﷺ) sent men in its search. The time for the prayer became due and they were without ablution and they could not find water; therefore they prayed without ablution, They mentioned that to the Prophet (ﷺ) . Then Allah revealed the Verse of Tayammum.
هلكت قلادة لأسماء، فبعث النبي صلى الله عليه وسلّم في طلبها رجالا، فحضرت الصلاة وليسوا على وضوء، ولم يجدوا ماء، فصلوا وهم على غير وضوء، فذكروا ذلك للنبي صلى الله عليه وسلم، فأنزل الله ءاية التيممShe had borrowed it from Asma.
استعارت من أسماءThe Shaykh : The necklace belonged to Asma, and Aisha had borrowed it from her. This is the point of evidence in this hadith. It contains proof of the permissibility of borrowing, and that it is not a blameworthy matter, because the borrower does not intend to take ownership, but rather intends to benefit from the borrowed item and then return it to its owner.
There is no harm in borrowing from someone who is not offended by it. As for someone who is offended by it, and you know that he is stingy and does not like you to ask him to borrow, then you should not hurt him or put him in an awkward position, because people differ. Some people, when they see their brother in need, offer him a loan without saying anything. And some people, when asked to lend or borrow, are found to be reluctant and complain, saying, "I will lend you a better one from so-and-so," yes, so that he does not borrow from him. So if you know from his condition that he is to this extent, it is better not to put him in an awkward position. Yes, yes.