Explanation of the Book of Fitans and Rulings-01b

The reciter: Abu Nu'aym narrated to us, Ibn 'Iyyunah narrated to us from al-Zuhri from 'Urwah, who said: And Mahmud narrated to me, 'Abd al-Razzaq informed us, Ma'mar informed us from al-Zuhri from 'Urwah from Usamah ibn Zayd (may Allah be pleased with them both), who said: .

The Shaykh : Glory be to Allah. In the first hadith, from the mother of the believers, Zaynab bint Jahsh, that the Prophet (peace and blessings be upon him) woke up one night : from what he saw in a dream, and the dreams of the prophets are revelation. He said, may the prayers and blessings of Allah be upon him: : the word of sincerity by which there is salvation from every evil and every trial. : : a word of warning, and he specified the Arabs with it because they are the bearers of the message and to their lands the message returns. For indeed, faith will retreat to al-Madinah as a snake retreats to its hole. Sufyan made a gesture of ninety or a hundred, and I do not know the Arabs' conventions in making such gestures, ninety or a hundred, but, and Allah knows best, this means joining the tip of the thumb to the tip of the index finger, because this is the custom used as a metaphor for a small amount. And his saying: : it is possible that it was a physical opening and that this barrier began to collapse, and the barrier was built by Dhul-Qarnayn. And it is possible that it was a conceptual opening, not a physical one, and that in the last days of the life of the Prophet (peace and blessings be upon him), people began to sneak out from that direction to try people in their religion. And it is known that Gog and Magog are from the east, and that the trials will be from the east, from where the horn of Shaytan rises. And in this warning is a warning to the Arabs of this opening, and that they must prepare for it. So Zaynab asked: "Will we perish while there are righteous people among us?" He said: : What is the corruption? Is the meaning that disbelief or disbelievers have increased in the lands of the Arabs? Or is the meaning that corruption, i.e., bad deeds, has increased, because bad deeds are corruption? It is possible that it is this and that, but the apparent meaning is the first, due to her saying: "Will we perish while there are righteous people among us?" And that if people of evil and people of disbelief mix with us, that is a cause for our destruction. So in it is a warning against allowing disbelievers to reside in the Arabian Peninsula. And for this reason, the Prophet (peace and blessings be upon him) in the last of his life, in his illness of death, ordered the expulsion of the polytheists from the Arabian Peninsula and said: And among the foolish people of today are those who bring in huge, numerous amounts of employment for the sake of the trivialities of this world, and they are not upon Islam, but rather, and may Allah protect us, they claim that the disbeliever is better than the Muslim, contrary to the saying of Allah the Exalted: .
As for the second hadith, the hadith of Usamah ibn Zayd (may Allah be pleased with him), then what the Prophet (peace and blessings be upon him) saw came to pass, for the trials fell among the homes of the people of al-Madinah, and that was in the Battle of al-Hurrah, which whenever a person reads about it, his heart breaks from what happened in the city of the Messenger (peace and blessings be upon him). They did to it what the disbelievers did to the lands of Islam: killing, looting, violating honor, and other things, as is known in history. This is one of the great trials. We ask Allah to protect us and you from the evil of trials.