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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Benefits of the Hadith: (… from Abu Hurayrah, who said: The Messenger of Allah (peace and blessings be upon him) said:

Machine translationRead the Arabic original
The Shaykh : These hadiths from Abu Hurayrah (may Allah be pleased with him) are one hadith with different wordings. They clarify that Allah the Exalted loves to listen to a prophet reciting the Qur’an melodiously, raising his voice with it. The word “Qur’an” may be a proper name for what was revealed to Muhammad (peace and blessings be upon him and his family), or it may be a verbal noun like “forgiveness” or “thanksgiving,” in which case it refers to any book Allah revealed to any prophet. For example, Moses (peace be upon him) recited the Torah melodiously, Jesus the Gospel, and Muhammad (peace and blessings be upon him) the Qur’an. Both possibilities are stronger from one angle and the other from another angle. If we consider that when the word “Qur’an” is used without qualification, people understand only what was revealed to Muhammad (peace and blessings be upon him and his family), we say the intended meaning is this Qur’an, and the intended prophet is Muhammad (peace and blessings be upon him and his family). Or the intended meaning is a prophet to whom Allah permitted to recite the Qur’an that was revealed to Muhammad. If we consider the word “prophet” and that it is indefinite, and that it is not possible for a specific single prophet to be intended, we say the intended meaning is, yes, we hold it more likely that the intended meaning of “Qur’an” here is what?
The student: ... .

The Shaykh : Recitation, which encompasses every book. In any case, this indicates that the reciter should beautify his voice with the Qur’an, because the only Qur’an remaining is what was revealed to Muhammad (peace and blessings be upon him). As for “his permission” or “his permission,” it varies: if the intended meaning is listening, it is “adhana” with a fathah on the dhad; if the intended meaning is what the reciter recites and that it occurred by Allah’s will, the intended meaning is “idhn” with a sukun on the dhad.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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