Does the one who pronounces the thaa as a seen fall under the category of not establishing the Qur'an in the manner of its establishment?
Machine translationRead the Arabic original
The questioner : May Allah reward you. Does the one who pronounces the thaa as a seen fall under the category of not establishing the Qur'an in the manner of its establishment?
The Shaykh : How?
The questioner : The one who pronounces the thaa as a seen and pronounces...
The Shaykh : No, this is a lisp. Allah does not burden a soul beyond what it can bear.
The questioner : He is not a lisper.
The Shaykh : Yes?
The questioner : Rather, it means because... Is it permissible for him to recite with it in the prayer...?
The Shaykh : He must correct his dialect, otherwise... in our recitation... Is this permissible? This is our dialect, and it is not permissible for us to say this.
The questioner : They say they argue that this means they have become accustomed to it...
The Shaykh : Even if they have become accustomed to it... this is the speech of Allah[Ash-Shu'ara 26:195].
The questioner : Does their prayer become invalid, O Shaykh?
The Shaykh : Yes, if it changes the meaning, the prayer becomes invalid.
In my margin, it says: "The one who has complete memorization and is skilled in the Qur'an is the one who is proficient and has complete memorization, in which he does not hesitate and it is not difficult for him"... to recite. The apparent meaning of the words of al-Nawawi (may Allah have mercy on him) is that the intention is that he memorizes it by heart, but the hadith is general, with no restriction of this to memorization, yes.
The Shaykh : How?
The questioner : The one who pronounces the thaa as a seen and pronounces...
The Shaykh : No, this is a lisp. Allah does not burden a soul beyond what it can bear.
The questioner : He is not a lisper.
The Shaykh : Yes?
The questioner : Rather, it means because... Is it permissible for him to recite with it in the prayer...?
The Shaykh : He must correct his dialect, otherwise... in our recitation... Is this permissible? This is our dialect, and it is not permissible for us to say this.
The questioner : They say they argue that this means they have become accustomed to it...
The Shaykh : Even if they have become accustomed to it... this is the speech of Allah
In a clear Arabic language.
بِلِسانٍ عَرَبِيٍّ مُبينٍThe questioner : Does their prayer become invalid, O Shaykh?
The Shaykh : Yes, if it changes the meaning, the prayer becomes invalid.
In my margin, it says: "The one who has complete memorization and is skilled in the Qur'an is the one who is proficient and has complete memorization, in which he does not hesitate and it is not difficult for him"... to recite. The apparent meaning of the words of al-Nawawi (may Allah have mercy on him) is that the intention is that he memorizes it by heart, but the hadith is general, with no restriction of this to memorization, yes.