What is the reason for the omission of Hajj in the first hadith, as well as the obligation of jihad?
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The questioner : ...the Year of the Delegations... prayer, fasting, and zakah, and the Bedouin swore that he would not add anything...?
The Shaykh : The answer to this is that Hajj was not made obligatory until the end of the ninth year or the tenth year; this is the correct view.
The questioner : The obligatory duties increased, such as jihad and enjoining good and forbidding evil, and the other obligatory duties like enjoining good and forbidding evil?
The Shaykh : These are generally obligatory duties that become obligatory due to their causes. Jihad has a cause, and enjoining good has a cause: if a person sees someone neglecting their duty, he commands them; if he sees someone violating a prohibition, he forbids them. However, these are necessary in every situation without a specific cause.
The Shaykh : The answer to this is that Hajj was not made obligatory until the end of the ninth year or the tenth year; this is the correct view.
The questioner : The obligatory duties increased, such as jihad and enjoining good and forbidding evil, and the other obligatory duties like enjoining good and forbidding evil?
The Shaykh : These are generally obligatory duties that become obligatory due to their causes. Jihad has a cause, and enjoining good has a cause: if a person sees someone neglecting their duty, he commands them; if he sees someone violating a prohibition, he forbids them. However, these are necessary in every situation without a specific cause.