Also, should we not say that until now, no issue has arisen that contradicts the hadith of the Messenger of Allah (peace and blessings be upon him), since we have not known of a believer in whom a disbeliever's heart was transplanted?
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The questioner : Yes, should we not say that until now, no issue has arisen that contradicts the hadith of the Messenger of Allah (peace and blessings be upon him), since we have not known of a believer in whom a disbeliever's heart was transplanted and he remained a believer, or a disbeliever in whom a believer's heart was transplanted and he became a believer.
The Shaykh : We said if this were to occur.
The questioner : Yes.
The Shaykh : We took precaution in this matter.
The questioner : Yes, indeed.
The Shaykh : But suppose it were to occur, we do not know; perhaps it will occur in future generations, perhaps this will happen in future generations.
The questioner : Yes.
The Shaykh : The answer would be according to one of the two perspectives.
The questioner : Yes, but we say that until now, that has not occurred.
The Shaykh : Yes, but it is precaution regarding matters.
The questioner : Yes, meaning future matters.
The Shaykh : Regarding future matters, even though it is possible, if it is true now that they transplant a heart into a sick person and he recovers and remains, there is no harm in this happening between a believer and a disbeliever, or vice versa.
The questioner : Yes, but according to what is currently available regarding hearts, their owners do not last more than five months or seven months at most, and this does not establish faith or disbelief.
The Shaykh : No, no, it cannot establish it.
The questioner : And it has not occurred...
The Shaykh : Until there is only an arm's length between them and it.
The questioner : Yes.
The Shaykh : A person may, in the last moment, be granted by Allah and believe.
The questioner : But until now, has this operation been performed for a Muslim, or has a Muslim's heart been taken from a disbeliever?
The Shaykh : But the discussion.
The questioner : Yes.
The Shaykh : We said that if the matter is established, we said during the answer, yes.
The questioner : Yes.
The Shaykh : And this, and there is no harm in us taking precaution.
The questioner : Yes, there is no harm in us taking precaution.
The Shaykh : Perhaps a time will come when this issue remains a problem.
The questioner : Yes, but the questioner who was stumped by the speech of the opponent from one of the Arab countries, who is proving that a disbeliever's heart was transplanted into a Muslim, this, we say that until now, what this person claimed has not been established.
The Shaykh : If what he claimed has been established.
The questioner : Yes.
The Shaykh : May Allah reward you, if what he claimed has been established, this is the answer.
The questioner : Yes.
The Shaykh : And if it has not been established and the matter is hypothetical.
The questioner : Yes.
The Shaykh : This is the answer as well.
The questioner : Yes, you have done well. May Allah reward you.
The Shaykh : We said if this were to occur.
The questioner : Yes.
The Shaykh : We took precaution in this matter.
The questioner : Yes, indeed.
The Shaykh : But suppose it were to occur, we do not know; perhaps it will occur in future generations, perhaps this will happen in future generations.
The questioner : Yes.
The Shaykh : The answer would be according to one of the two perspectives.
The questioner : Yes, but we say that until now, that has not occurred.
The Shaykh : Yes, but it is precaution regarding matters.
The questioner : Yes, meaning future matters.
The Shaykh : Regarding future matters, even though it is possible, if it is true now that they transplant a heart into a sick person and he recovers and remains, there is no harm in this happening between a believer and a disbeliever, or vice versa.
The questioner : Yes, but according to what is currently available regarding hearts, their owners do not last more than five months or seven months at most, and this does not establish faith or disbelief.
The Shaykh : No, no, it cannot establish it.
The questioner : And it has not occurred...
The Shaykh : Until there is only an arm's length between them and it.
The questioner : Yes.
The Shaykh : A person may, in the last moment, be granted by Allah and believe.
The questioner : But until now, has this operation been performed for a Muslim, or has a Muslim's heart been taken from a disbeliever?
The Shaykh : But the discussion.
The questioner : Yes.
The Shaykh : We said that if the matter is established, we said during the answer, yes.
The questioner : Yes.
The Shaykh : And this, and there is no harm in us taking precaution.
The questioner : Yes, there is no harm in us taking precaution.
The Shaykh : Perhaps a time will come when this issue remains a problem.
The questioner : Yes, but the questioner who was stumped by the speech of the opponent from one of the Arab countries, who is proving that a disbeliever's heart was transplanted into a Muslim, this, we say that until now, what this person claimed has not been established.
The Shaykh : If what he claimed has been established.
The questioner : Yes.
The Shaykh : May Allah reward you, if what he claimed has been established, this is the answer.
The questioner : Yes.
The Shaykh : And if it has not been established and the matter is hypothetical.
The questioner : Yes.
The Shaykh : This is the answer as well.
The questioner : Yes, you have done well. May Allah reward you.