Explanation of the author's statement: ". . . And as for the specific [type], it is that which necessitates victory and support for the one to whom it is attributed, and it is exclusive to those who deserve it among the messengers and their followers."

The Shaykh : He said "And as for the specific [type], it is that which necessitates victory and support for the one to whom it is attributed, and it is exclusive to those who deserve it among the messengers and their followers". This specific [type] necessitates victory, but it is not itself victory; rather, it necessitates victory, support, protection, and guardianship for the one to whom it is attributed. And this specific [type] may be attributed to specific individuals, or it may be attributed to specific individuals by their descriptions. That is, it may be attributed to specific individuals by their persons, or it may be attributed to specific individuals by their descriptions. Let us look at the examples we have. He says: "This companionship necessitates for the one who believes in it perfect steadfastness and strength. Among its examples is the saying of the Exalted

and [that is] because Allah is with the believers.

إن الله مع المؤمنين

[Al-Anfal 8:19]

"
The student: ...

The Shaykh : By their descriptions, or by their persons?
The student: By their descriptions.

The Shaykh : By their descriptions, yes. Second, likewise by their descriptions. No, by their persons. And this was said by Allah (Mighty and Majestic) to Musa when he said meaning Pharaoh said what he says and what you say to him what he does to you, so do not fear. And likewise His saying about His Prophet (peace and blessings be upon him) . This one, yes, but is it specific by descriptions or by person?
The student: By person.

The Shaykh : By person. And this was said by the Prophet (peace and blessings be upon him) to Abu Bakr meaning so I am afraid When he said this, Abu Bakr would be reassured and steadfast, and he would know that they would not catch the Messenger of Allah (peace and blessings be upon him) nor his companion. And this is the reality. As for what is famous among some people that a spider placed a web on the cave, this has no authenticity. And likewise what they mentioned that a pigeon also fell on the cave, on the door of the cave, so that if they saw the pigeon they would say, "If there were men, the pigeon would not have landed on it." This also has no basis. For this reason, people often ask about killing spiders: is it permissible or not? If I tell them it is permissible, they say, "How is it permissible?! Do you not fear Allah? This spider protected the Messenger (peace and blessings be upon him) and placed its web on him, and its reward is that we kill it?" Is this anything but as the poet said:
"His sons rewarded the father of Ghaylan for his arrogance *** And good deed, as Sanmar is rewarded"
Yes, but we say this is not correct. Therefore, there is no harm in killing spiders. In fact, it was mentioned in a hadith but it is weak. There is no harm in killing them if they annoy, because sometimes they annoy, especially in offices. They come to a library and nest on the books. Yes, unless we say that if they nest on the books, we give them a gift, because this one says, "Do not neglect them," right?
The student: ...

The Shaykh : Heh, it protects them, or it says you must pay attention to them in your reading.