An example of a specific address to a person is His saying to Musa and Harun: {Indeed, I am with you; I hear and I see}.

The reader: " And His saying:

There is in no private conversation three but that He is the fourth of them, nor are there five but that He is the sixth of them - and no less than that and no more except that He is with them [in knowledge] wherever they are

ما يكون من نجوى ثلاثة إلا هو رابعهم ولا خمسة إلا هو سادسهم ولا أدنى من ذلك ولا أكثر إلا هو معهم أين ما كانوا

[Al-Mujadila 58:7]

If it is specified to a person or a description, it implies with that victory, support, success, and guidance.
An example of a specific address to a person is His saying to Musa and Harun:

Indeed, I am with you both; I hear and I see.

إنني معكما أسمع وأرى

[Taha 20:46]

And His saying regarding the Prophet (peace and blessings be upon him):

and he said to his companion, "Do not grieve; indeed Allah is with us."

إذ يقول لصاحبه لا تحزن إن الله معنا

[At-Tawbah 9:40]

And an example of a specific address by description is His saying:

and be patient. Indeed, Allah is with the patient.

واصبروا إن الله مع الصابرين

[Al-Anfal 8:46]

And there are many such examples in the Noble Qur'an.
Ibn Taymiyyah, the Shaykh al-Islam, said in al-Fatwa al-Hamawiyyah, page 103 of the fifth volume of Ibn Qasim's Majmu' al-Fatawa: 'Then, the rulings of this presence differ according to the contexts. When He said:

He knows what penetrates into the earth and what emerges from it

يعلم ما يلج في الأرض وما يخرج منها

[Saba 34:2]

to His saying:

and He is with you wherever you are

وهو معكم أينما كنتم

[Al-Hadid 57:4]

the apparent meaning of the address indicates that the ruling of this presence and its implication is that He is watching over you, a witness over you, and a Guardian who knows about you. This is the meaning of the Salaf's statement: 'He is with them by His knowledge.' This is the apparent meaning and reality of the address" .

The Shaykh : His statement, may Allah have mercy on him: "The apparent meaning of the address indicates that the ruling of this presence" is that He is knowledgeable, meaning that is not its meaning, but rather its ruling and implication. So, distinguish between the meaning, the ruling, and the implication. In reality, presence is more specific than knowledge, because it encompasses knowledge, hearing, seeing, power, management, and everything. Yes.
The reader: "This is the apparent meaning and reality of the address. He said: 'And when the Prophet (peace and blessings be upon him) said to his companion in the cave:

Do not grieve; indeed Allah is with us.

لا تحزن إن الله معنا

[At-Tawbah 9:40]

this was also true in its apparent sense, and the situation indicated that the ruling of this presence here is presence of oversight, victory, and support. Similarly, His saying:

Indeed, Allah is with those who fear Him and those who are doers of good.

إن الله مع الذين اتقوا والذين هم محسنون

[An-Nahl 16:128]

And similarly, His saying to Musa and Harun:

Indeed, I am with you both; I hear and I see.

إنني معكما أسمع وأرى

[Taha 20:46]

Here, the presence is in its apparent sense, and its ruling in these contexts is victory and support.
Until he said: 'So, distinguish between the meaning of the presence and its implication, and its implication may become part of its meaning' .

The Shaykh : from...
The reader: "from its meaning, so it differs according to the places" End of quote.