Reading from the author's text with commentary and collation of manuscripts: "And among them
Machine translationRead the Arabic original
The reader: "And among them: that disagreement in the apparent way of life necessitates distinctness and separation, which necessitates cutting off from the causes of anger and the reasons for misguidance".
The student: ...
The Shaykh : Yes, in our copy it necessitates what is in it; it may mean that it is a copy, and there is no harm if you make it a copy; there is no harm in that.
The reader: "That disagreement in the apparent way of life necessitates distinctness and separation, which necessitates cutting off from the causes of anger and the reasons for misguidance, and turning toward the people of guidance and pleasure, and realizing what Allah has severed of loyalty between His successful soldiers and His losing enemies.
And the more complete the heart is in life, and the more it knows of Islam—which is Islam; I do not mean merely the outward or inward assumption of it".
The Shaykh : I have it, and I know of Islam regarding Islam in your copy, as read. And I know of Islam, what?
The reader: And I know of Islam, which is Islam.
The Shaykh : Yes.
The reader: "I do not mean merely the outward or inward assumption of it".
The Shaykh : The word is spelled with a rā'.
The reader: The word is spelled.
The Shaykh : With a rā'.
The reader: With a rā'.
The Shaykh : Yes, in your copy is it with a wāw?
The reader: With a wāw.
The Shaykh : With a wāw.
The reader: With a wāw.
The Shaykh : No, in our copy it is with a rā'.
The reader: It says: "In the spelling of the word".
The Shaykh : Did he point to it?
The reader: He pointed to it "I do not mean merely the outward or inward assumption of it by mere beliefs, in general terms—the more complete its feeling of distinctness from the Jews and Christians, inwardly and outwardly, and the stronger its distance from their morals, which are found in some Muslims".
The student: ...
The Shaykh : What?
The student: ... .
The Shaykh : In general terms; he did not put it in parentheses; it appears that this is an addition.
The reader: He pointed to it, he pointed to it and left it.
The Shaykh : He pointed to it.
The reader: And left it.
The student: By his distinctness from the Jews.
The Shaykh : Fine. By his distinctness from what?
The student: The Jews.
The Shaykh : By his distinctness from the Jews.
The reader: By distinctness from the Jews.
The Shaykh : Without the possessive pronoun; in our copy there is no possessive pronoun. "By his distinctness" is better.
The student: ...
The Shaykh : Yes, in our copy it necessitates what is in it; it may mean that it is a copy, and there is no harm if you make it a copy; there is no harm in that.
The reader: "That disagreement in the apparent way of life necessitates distinctness and separation, which necessitates cutting off from the causes of anger and the reasons for misguidance, and turning toward the people of guidance and pleasure, and realizing what Allah has severed of loyalty between His successful soldiers and His losing enemies.
And the more complete the heart is in life, and the more it knows of Islam—which is Islam; I do not mean merely the outward or inward assumption of it".
The Shaykh : I have it, and I know of Islam regarding Islam in your copy, as read. And I know of Islam, what?
The reader: And I know of Islam, which is Islam.
The Shaykh : Yes.
The reader: "I do not mean merely the outward or inward assumption of it".
The Shaykh : The word is spelled with a rā'.
The reader: The word is spelled.
The Shaykh : With a rā'.
The reader: With a rā'.
The Shaykh : Yes, in your copy is it with a wāw?
The reader: With a wāw.
The Shaykh : With a wāw.
The reader: With a wāw.
The Shaykh : No, in our copy it is with a rā'.
The reader: It says: "In the spelling of the word".
The Shaykh : Did he point to it?
The reader: He pointed to it "I do not mean merely the outward or inward assumption of it by mere beliefs, in general terms—the more complete its feeling of distinctness from the Jews and Christians, inwardly and outwardly, and the stronger its distance from their morals, which are found in some Muslims".
The student: ...
The Shaykh : What?
The student: ... .
The Shaykh : In general terms; he did not put it in parentheses; it appears that this is an addition.
The reader: He pointed to it, he pointed to it and left it.
The Shaykh : He pointed to it.
The reader: And left it.
The student: By his distinctness from the Jews.
The Shaykh : Fine. By his distinctness from what?
The student: The Jews.
The Shaykh : By his distinctness from the Jews.
The reader: By distinctness from the Jews.
The Shaykh : Without the possessive pronoun; in our copy there is no possessive pronoun. "By his distinctness" is better.