Reading from the author's words with commentary and collation of manuscripts: "Among these is that their sharing in the apparent guidance necessitates apparent mixing,
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The reader: "Among these is that their sharing in the apparent guidance necessitates apparent mixing, such that the apparent distinction between the guided ones who are pleased with is removed".
The Shaykh : In my view, the distinction here, yes, did he refer to it?
The reader: No.
The Shaykh : Who are pleased with.
The reader: "Among these is that their sharing in the apparent guidance necessitates apparent mixing, such that the apparent distinction between the guided ones who are pleased with is removed".
The Shaykh : The distinction, is there a copy? Is it not with you? Did he not refer to it?
The reader: No
The Shaykh : Make it a copy.
The reader: "Among these is that their sharing in the apparent guidance necessitates apparent mixing, such that the apparent distinction between the guided ones who are pleased with and those upon whom is the anger and those who are astray is removed, among other legal causes. This is if that apparent guidance is nothing but pure permissibility if it were isolated from their imitation, but if it is among the causes of their disbelief"
The Shaykh : Among the causes
The reader: "But if it is among the causes of their disbelief, then it is a branch of the branches of disbelief, so agreeing with them in it is agreement in a type of their sins. This is a principle that one should be alert to".
The Shaykh : May Allah reward him with good. I say this is correct. Look now, you walk in the markets and people from other countries meet you, and you do not know if he is a Muslim or a disbeliever. Why? Because the dress is the same, so there is no distinction. Although in the bright, illuminated eras of Islam, the dhimmis (non-Muslims under Muslim protection) had to be distinguished from the Muslims in clothing and in everything. Even if the clothes were from the Muslims' specific items, they were prevented from wearing them. And even in riding, they had to be distinguished. But Allah is the helper.
The questioner : Shaykh, the saying of the Prophet (peace and blessings be upon him):Sunan Abi Dawud 4031Hasan Sahih (Al-Albani) Shall we not say, O Shaykh...
The Shaykh : What?
The student: Shall we not say in the hadith this...
The Shaykh : What?
The student: ... .
The Shaykh : It will come to us, if Allah wills, he wants to speak about it, the author.
The Shaykh : In my view, the distinction here, yes, did he refer to it?
The reader: No.
The Shaykh : Who are pleased with.
The reader: "Among these is that their sharing in the apparent guidance necessitates apparent mixing, such that the apparent distinction between the guided ones who are pleased with is removed".
The Shaykh : The distinction, is there a copy? Is it not with you? Did he not refer to it?
The reader: No
The Shaykh : Make it a copy.
The reader: "Among these is that their sharing in the apparent guidance necessitates apparent mixing, such that the apparent distinction between the guided ones who are pleased with and those upon whom is the anger and those who are astray is removed, among other legal causes. This is if that apparent guidance is nothing but pure permissibility if it were isolated from their imitation, but if it is among the causes of their disbelief"
The Shaykh : Among the causes
The reader: "But if it is among the causes of their disbelief, then it is a branch of the branches of disbelief, so agreeing with them in it is agreement in a type of their sins. This is a principle that one should be alert to".
The Shaykh : May Allah reward him with good. I say this is correct. Look now, you walk in the markets and people from other countries meet you, and you do not know if he is a Muslim or a disbeliever. Why? Because the dress is the same, so there is no distinction. Although in the bright, illuminated eras of Islam, the dhimmis (non-Muslims under Muslim protection) had to be distinguished from the Muslims in clothing and in everything. Even if the clothes were from the Muslims' specific items, they were prevented from wearing them. And even in riding, they had to be distinguished. But Allah is the helper.
The questioner : Shaykh, the saying of the Prophet (peace and blessings be upon him):
He who copies any people is one of them.
من تشبه بقوم فهو منهمThe Shaykh : What?
The student: Shall we not say in the hadith this...
The Shaykh : What?
The student: ... .
The Shaykh : It will come to us, if Allah wills, he wants to speak about it, the author.