And may Allah send blessings and peace upon His servant and Messenger, our Prophet Muhammad, and upon his family and all his Companions. As for what follows:
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The reader: In the name of Allah, the Most Gracious, the Most Merciful.
Praise be to Allah, Lord of the worlds, and may Allah send prayers and blessings upon His servant and messenger, our Prophet Muhammad, and upon his family and all his Companions.
The Shaykh As for what follows: Shaykh al-Islam Ibn Taymiyyah (may Allah have mercy on him) said in the book *Iqtida' al-Sirat al-Mustaqim*: "And in this hadith" Or shall we read the hadith, O Shaykh?
The Shaykh : The Shaykh It would be better if you read the hadith.
The reader "And among this is what they both narrated in *the two Sahihs* from al-Ma'rur ibn Suwayd, who said: And in another narration, I said: Sahih al-Bukhari 2545.
The Shaykh In this hadith, everything that is from the pre-Islamic age of ignorance is blameworthy, because his saying:. is a blame for that trait. If this description did not necessitate the blame of what it contained, the intended purpose would not have been achieved.
The Shaykh And in it is that mocking people about their lineages is among the morals of the pre-Islamic age of ignorance.
The Shaykh And in it is that a man, despite his virtue, knowledge, and religion, may have some of these traits called pre-Islamic, Jewish, or Christian, and that does not necessitate his disbelief, nor his open sinfulness. And also what Muslim narrated in *his Sahih* from Nafi': ".
The Shaykh : The Shaykh His saying (may Allah have mercy on him): "And that does not necessitate his disbelief, nor his open sinfulness" means if he said it out of ignorance or something similar. But if he said it out of knowledge and belief, then its implication is established, either disbelief or open sinfulness. Yes, that is correct.
Praise be to Allah, Lord of the worlds, and may Allah send prayers and blessings upon His servant and messenger, our Prophet Muhammad, and upon his family and all his Companions.
The Shaykh As for what follows: Shaykh al-Islam Ibn Taymiyyah (may Allah have mercy on him) said in the book *Iqtida' al-Sirat al-Mustaqim*: "And in this hadith" Or shall we read the hadith, O Shaykh?
The Shaykh : The Shaykh It would be better if you read the hadith.
The reader "And among this is what they both narrated in *the two Sahihs* from al-Ma'rur ibn Suwayd, who said:
I saw Abu Dharr wearing a garment and his slave wearing one like it, so I asked him about that. He mentioned that he had insulted a man in the time of the Messenger of Allah (peace and blessings be upon him) by mocking him about his mother. So the man came to the Prophet (peace and blessings be upon him) and mentioned that to him. The Prophet (peace and blessings be upon him) said to him: You are a man in whom there is some of the pre-Islamic age of ignorance.
رأيت أبا ذر عليه حلة وعلى غلامه مثلُها ، فسألته عن ذلك فذكر أنه سابَّ رجلا على عهد رسول الله صلى الله عليه وسلم فعيره بأمه فأتى الرجلُ النبي صلى الله عليه وسلم فذكر ذلك له فقال له النبيُّ صلى الله عليه وسلم : إنك امرؤ فيك جاهليةDo I have any of this in my current state of advanced age? He said: Yes. They are your brothers and your slaves, whom Allah has placed under your authority. So whoever has his brother under his authority, let him feed him from what he eats and clothe him from what he wears. And do not burden them with what they cannot bear. If you do burden them, then help them with it.
على ساعتي هذه من كبَر السن قال : نعم هم إخوانكم وخولكم جعلهم الله تحت أيديكم فمن كان أخوه تحت يده فليطعمه مما يأكل وليُلبسه مما يلبس، ولا تكلفوهم ما يغلبهم فإن كلفتموهم فأعينوهم عليهThe Shaykh In this hadith, everything that is from the pre-Islamic age of ignorance is blameworthy, because his saying:
in you is some of the pre-Islamic age of ignorance
فيك جاهليةThe Shaykh And in it is that mocking people about their lineages is among the morals of the pre-Islamic age of ignorance.
The Shaykh And in it is that a man, despite his virtue, knowledge, and religion, may have some of these traits called pre-Islamic, Jewish, or Christian, and that does not necessitate his disbelief, nor his open sinfulness. And also what Muslim narrated in *his Sahih* from Nafi': ".
The Shaykh : The Shaykh His saying (may Allah have mercy on him): "And that does not necessitate his disbelief, nor his open sinfulness" means if he said it out of ignorance or something similar. But if he said it out of knowledge and belief, then its implication is established, either disbelief or open sinfulness. Yes, that is correct.