Reading from the author's words with commentary and collation of manuscripts: "And as for what is in this chapter from the other Imams of the Muslims
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The reader: "And as for what is in this chapter from the other Imams of the Muslims from the Companions and the Successors and the other jurists, it is more than can be"
The Shaykh : mentioned, that
The reader: "it is more than can be"
The Shaykh : it is more, meaning it is more
The reader: "it is more than can be mentioned in ten [instances]. And we have already presented, in the course of the hadiths, the statements of some of them, which indicate the statements of the rest. And without what we have mentioned, it is known that the consensus of the Ummah is on the dislike of imitating the People of the Book and the non-Arabs in general, even though they may differ in some branches, either because some of them believe that it is not from the way of the disbelievers, or because they believe that there is a stronger evidence in it, or for some other reason. Just as they are in consensus on following the Book and the Sunnah, even though some of them may contradict some of it due to a type of interpretation. And Allah the Exalted knows best"
The Shaykh : This is correct. This statement, meaning, is very clear. The scholars (may Allah have mercy on them) generally differ in matters whose origin is prohibited, but some of them may permit it due to a doubt or an interpretation or something similar. And likewise in the Book and the Sunnah, are people in consensus on acting according to what came in the Book and the Sunnah, in every detail and major issue? In general, they agree that it is obligatory, but in every specific issue, they may differ in it. Yes.
The Shaykh : mentioned, that
The reader: "it is more than can be"
The Shaykh : it is more, meaning it is more
The reader: "it is more than can be mentioned in ten [instances]. And we have already presented, in the course of the hadiths, the statements of some of them, which indicate the statements of the rest. And without what we have mentioned, it is known that the consensus of the Ummah is on the dislike of imitating the People of the Book and the non-Arabs in general, even though they may differ in some branches, either because some of them believe that it is not from the way of the disbelievers, or because they believe that there is a stronger evidence in it, or for some other reason. Just as they are in consensus on following the Book and the Sunnah, even though some of them may contradict some of it due to a type of interpretation. And Allah the Exalted knows best"
The Shaykh : This is correct. This statement, meaning, is very clear. The scholars (may Allah have mercy on them) generally differ in matters whose origin is prohibited, but some of them may permit it due to a doubt or an interpretation or something similar. And likewise in the Book and the Sunnah, are people in consensus on acting according to what came in the Book and the Sunnah, in every detail and major issue? In general, they agree that it is obligatory, but in every specific issue, they may differ in it. Yes.