Reading from the author's text with commentary and collation of manuscripts: "Know that the indication of the Book regarding specific deeds and their details
Machine translationRead the Arabic original
The reader: "Know that the indication of the Book regarding specific deeds and their details occurs only through generality, universality, or implication. It is the Sunnah that explains the Book, clarifies it, points to it, and expresses it.
So we will mention in the verses of the Book what indicates the principle of this rule in general".
The Shaykh : We mention from the verses.
The reader: "So we will mention from the verses of the Book what indicates the principle of this rule - in general - and then we will follow that with the explanatory hadiths".
The Shaykh : With the hadiths.
The reader: "And then we will follow that with the explanatory hadiths during the verses and after them. Allah the Exalted said:[Al-Jathiyah 45:16-19] He the Exalted informed that He bestowed upon the Children of Israel the blessings of religion and worldly life, and that they differed after the coming of knowledge out of aggression from some of them against others. Then He placed Muhammad (peace and blessings be upon him) upon a path that He legislated for him, and commanded him to follow it, and prohibited him from following the desires of those who do not know. And included among those who do not know is everyone who contradicts his path. And their desires are what they desire, and what the polytheists are upon of their apparent guidance, which is from the requirements of their false religion"
The Shaykh : Mujibbat with an open fathah
The reader: Which is from the mujibbat
The Shaykh : From the mujabbat
The reader: "Which is from the requirements of their false religion, and the consequences of that, so they desire it, and agreeing with them in it is following what they desire. For this reason: the disbelievers rejoice in the agreement of the Muslims in some of their matters and are pleased with it, and they wish that they had offered something great to achieve that".
The student: ...
The Shaykh : What? What is it? We don't have it. Put it down. A copy. Yes, here.
The reader: In the commentary, O Shaykh, he says here: In the printed edition it is "something great," and this is an addition to what is in the other manuscripts.
The Shaykh : Leave it as a copy. The Shaykh (may Allah have mercy on him) cited the verse, or rather the verses, and said that Allah the Exalted mentioned that He bestowed upon the Children of Israel the blessings of religion and worldly life. The religion is in His saying:[Al-Jathiyah 45:16] This is religion. [Yunus 10:93] This is worldly life, but it is wealth and giving. [Al-Jathiyah 45:16] This is also worldly life and religion, but it is in lineage and status. [Al-Jathiyah 45:17] Meaning from the Shari'ah, clear proofs. And these are from the blessings of religion, that Allah clarifies for the person the verses in matters of religion so that he is reassured, settled, proud, and boasts. Then He said after that: [Al-Jathiyah 45:18] From whom? From the Children of Israel and others. And everyone who contradicts the truth is out of ignorance or out of ignorance. Everyone who contradicts the truth is out of ignorance or ignorance. If he does not know what the truth is, it is out of ignorance. And if he knows but contradicts out of stubbornness, it is ignorance. And in this is a clear and explicit text regarding the prohibition of deviating from the divine laws to the man-made laws that contradict the divine laws, because the man-made laws that contradict are based on desire, not on a path from Allah the Mighty and Majestic. And in it is also evidence that agreeing with these people in their desires is thought by the one who agrees that they will prevent them, and they are wrong. For this reason He said: [Al-Jathiyah 45:19] So do not follow them. Do not follow them. Contradict them in the truth. [Al-Jathiyah 45:19] And this is like His saying the Exalted: [At-Tawbah 9:67] But the wording differs in the two verses. But they are not allies of one another, because every hypocrite when he falls into shirk, his brother does not benefit him and he does not take him as an ally, unlike the wrongdoers, for some of them take some as allies, even if they are not on one path in the original. Yes.
The reader: "And even if it were assumed that the action is not from following their desires, there is no doubt that contradicting them in that is more decisive in cutting off the source of their following".
The Shaykh : The Shaykh al-Islam (may Allah have mercy on him) says: "For this reason: the disbelievers rejoice in the agreement of the Muslims in some of their matters and are pleased with it, and they wish that they had offered something great to achieve that". And this is the reality, for the disbelievers rejoice that the Muslims agree with them, and they offer a lot for the Muslims to agree with them. But unfortunately, submission to the laws of the universe is a necessity, and that is that the smaller imitates the larger.
So we will mention in the verses of the Book what indicates the principle of this rule in general".
The Shaykh : We mention from the verses.
The reader: "So we will mention from the verses of the Book what indicates the principle of this rule - in general - and then we will follow that with the explanatory hadiths".
The Shaykh : With the hadiths.
The reader: "And then we will follow that with the explanatory hadiths during the verses and after them. Allah the Exalted said:
(16) And We did certainly give the Children of Israel the Scripture and judgement and prophethood, and We provided them with good things and preferred them over the worlds. (17) And We gave them clear proofs of the matter [of religion]. And they did not differ except after knowledge had come to them - out of jealous animosity between themselves. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ. (18) Then We put you, [O Muhammad], on an ordained way concerning the matter [of religion]; so follow it and do not follow the inclinations of those who do not know. (19) Indeed, they will never avail you against Allah at all. And indeed, the wrongdoers are allies of one another; but Allah is the protector of the righteous.
ولقد آتينا بني إسرائيل الكتاب والحكم والنبوة ورزقناهم من الطيبات وفضلناهم على العالمين. وآتيناهم بينات من الأمر فما اختلفوا إلا من بعد ما جاءهم العلم بغيا بينهم إن ربك يقضي بينهم يوم القيامة فيما كانوا فيه يختلفون. ثم جعلناك على شريعة من الأمر فاتبعها ولا تتبع أهواء الذين لا يعلمون. إنهم لن يغنوا عنك من الله شيئا وإن الظالمين بعضهم أولياء بعض والله ولي المتقينThe Shaykh : Mujibbat with an open fathah
The reader: Which is from the mujibbat
The Shaykh : From the mujabbat
The reader: "Which is from the requirements of their false religion, and the consequences of that, so they desire it, and agreeing with them in it is following what they desire. For this reason: the disbelievers rejoice in the agreement of the Muslims in some of their matters and are pleased with it, and they wish that they had offered something great to achieve that".
The student: ...
The Shaykh : What? What is it? We don't have it. Put it down. A copy. Yes, here.
The reader: In the commentary, O Shaykh, he says here: In the printed edition it is "something great," and this is an addition to what is in the other manuscripts.
The Shaykh : Leave it as a copy. The Shaykh (may Allah have mercy on him) cited the verse, or rather the verses, and said that Allah the Exalted mentioned that He bestowed upon the Children of Israel the blessings of religion and worldly life. The religion is in His saying:
And We did certainly give the Children of Israel the Scripture and judgement and prophethood
ولقد آتينا بني إسرائيل الكتاب والحكم والنبوةand provided them with good things
ورزقناهم من الطيباتand preferred them over the worlds.
وفضلناهم على العالمينAnd We gave them clear proofs of the matter
وآتيناهم بينات من الأمرThen We placed you upon a path
ثم جعلناك على شريعةso follow it and do not follow the inclinations of those who do not know.
فاتبعها ولا تتبع أهواء الذين لا يعلمونIndeed, they will never avail you against Allah at all
إنهم لن يغنوا عنك من الله شيئاAnd indeed, the wrongdoers are allies of one another
وإن الظالمين بعضهم أولياء بعضThe hypocrite men and hypocrite women are of one another.
المنافقون والمنافقات بعضهم من بعضThe hypocritical men and the hypocritical men are of one another
المنافقون والمنافقون بعضهم من بعضThe reader: "And even if it were assumed that the action is not from following their desires, there is no doubt that contradicting them in that is more decisive in cutting off the source of their following".
The Shaykh : The Shaykh al-Islam (may Allah have mercy on him) says: "For this reason: the disbelievers rejoice in the agreement of the Muslims in some of their matters and are pleased with it, and they wish that they had offered something great to achieve that". And this is the reality, for the disbelievers rejoice that the Muslims agree with them, and they offer a lot for the Muslims to agree with them. But unfortunately, submission to the laws of the universe is a necessity, and that is that the smaller imitates the larger.