If the payer is doing it for his own benefit and the benefit of the spouses?
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The Shaykh : Yes?
The questioner : Shaykh, if the payer is doing it for his own benefit!
The Shaykh : What?
The questioner : If the payer is a non-relative doing it for his own benefit and the benefit of the husband and wife as well.
The Shaykh : What do you say about this?
He says: If the payer is doing it for his own benefit and the benefit of the husband and wife, is that permissible?
The questioner : there is no harm in it.
The Shaykh : It appears that there is nothing wrong with it, but in reality, that is not the complete praise, because he has a personal interest in it. I fear that if he is told it is permissible, he may interpret it to mean that this is for the benefit of the husband and wife, when it is not.
The questioner : Shaykh, if the payer is doing it for his own benefit!
The Shaykh : What?
The questioner : If the payer is a non-relative doing it for his own benefit and the benefit of the husband and wife as well.
The Shaykh : What do you say about this?
He says: If the payer is doing it for his own benefit and the benefit of the husband and wife, is that permissible?
The questioner : there is no harm in it.
The Shaykh : It appears that there is nothing wrong with it, but in reality, that is not the complete praise, because he has a personal interest in it. I fear that if he is told it is permissible, he may interpret it to mean that this is for the benefit of the husband and wife, when it is not.