Some attributed the prohibition to dislike because they do not know which is earlier and which is later?
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The Shaykh : Yes?
The questioner : May Allah reward you, O Shaykh. Some attributed this bathing to dislike, saying that we do not know which is earlier and which is later, so they attributed it to dislike.
The Shaykh : Which one?
The questioner : There are two hadiths: the prohibition of bathing with the leftover water of a woman, and then the hadith that the Messenger (peace and blessings be upon him) bathed with the leftover water of Maymunah. They said, "We do not know which is earlier and which is later," so they attributed it to dislike. What is your opinion on that?
The Shaykh : How did they attribute it to dislike when the Messenger (peace and blessings be upon him) said:?
The questioner : ...
The Shaykh : No, this is not correct.
The questioner : ...
The Shaykh : After what?
The questioner : After he gets up from his sleep.
The Shaykh : Yes, before he washes it three times. Good.
The questioner : ...
The Shaykh : The water is water.
The questioner : ...
The Shaykh : That is, it is water.
The questioner : Pure?
The Shaykh : Yes, pure.
The questioner : The prohibition...
The Shaykh : Yes, we say he did wrong by dipping it, but the water remains in its state, and we say it is pure, meaning purifying. Yes?
The questioner : May Allah reward you with good...
The Shaykh : Yes, we mentioned this before, and we told you that the scholars have three opinions on this.
The questioner : The criterion for that.
The Shaykh : There is no criterion, but we mentioned... what is for customs is for dislike, and what is for worship is for prohibition. Yes, Saleh?
The questioner : ...
The Shaykh : What?
The questioner : Men and women used to perform ablution together in the time of the Prophet (peace and blessings be upon him).
The Shaykh : Yes.
The questioner : ...
The Shaykh : Huh?
The questioner : ...
The Shaykh : What?
The questioner : ...
The Shaykh : It is not men and women in general, but rather a man with his wife, and there is no doubt in that.
The questioner : May Allah reward you, O Shaykh. Some attributed this bathing to dislike, saying that we do not know which is earlier and which is later, so they attributed it to dislike.
The Shaykh : Which one?
The questioner : There are two hadiths: the prohibition of bathing with the leftover water of a woman, and then the hadith that the Messenger (peace and blessings be upon him) bathed with the leftover water of Maymunah. They said, "We do not know which is earlier and which is later," so they attributed it to dislike. What is your opinion on that?
The Shaykh : How did they attribute it to dislike when the Messenger (peace and blessings be upon him) said:
And let them both take water
وليغترفا جميعًاThe questioner : ...
The Shaykh : No, this is not correct.
The questioner : ...
The Shaykh : After what?
The questioner : After he gets up from his sleep.
The Shaykh : Yes, before he washes it three times. Good.
The questioner : ...
The Shaykh : The water is water.
The questioner : ...
The Shaykh : That is, it is water.
The questioner : Pure?
The Shaykh : Yes, pure.
The questioner : The prohibition...
The Shaykh : Yes, we say he did wrong by dipping it, but the water remains in its state, and we say it is pure, meaning purifying. Yes?
The questioner : May Allah reward you with good...
The Shaykh : Yes, we mentioned this before, and we told you that the scholars have three opinions on this.
The questioner : The criterion for that.
The Shaykh : There is no criterion, but we mentioned... what is for customs is for dislike, and what is for worship is for prohibition. Yes, Saleh?
The questioner : ...
The Shaykh : What?
The questioner : Men and women used to perform ablution together in the time of the Prophet (peace and blessings be upon him).
The Shaykh : Yes.
The questioner : ...
The Shaykh : Huh?
The questioner : ...
The Shaykh : What?
The questioner : ...
The Shaykh : It is not men and women in general, but rather a man with his wife, and there is no doubt in that.