If a Muslim has pickled it, is it permissible to buy it?
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The questioner : If a Muslim has pickled it.
The Shaykh : What?
The questioner : If a Muslim has pickled it, is it permissible for someone else to buy it?
The Shaykh : What did we say, everyone? We said that some scholars say there is no harm, but I do not know who holds this view when he mentioned a statement that the forbidden thing is the pickling. However, if it has been pickled and has become vinegar, it is lawful, to be sold and bought. The prohibition of the act does not necessitate the prohibition of the substance itself once the cause of the prohibition, which is intoxication, has been removed. But there is no doubt that we see the prohibition of selling and buying it in this state, because this is an act that is not authorized. It can be said that what results from what is not authorized is not authorized. Yes, Yahya?
The questioner : ...
The Shaykh : ...What?
The questioner : ...
The Shaykh : Yes, it does not necessitate the sequence... it sometimes requires it according to the context.
The questioner : According to the context.
The Shaykh : Yes, but it does not necessitate the sequence.
The Shaykh : What?
The questioner : If a Muslim has pickled it, is it permissible for someone else to buy it?
The Shaykh : What did we say, everyone? We said that some scholars say there is no harm, but I do not know who holds this view when he mentioned a statement that the forbidden thing is the pickling. However, if it has been pickled and has become vinegar, it is lawful, to be sold and bought. The prohibition of the act does not necessitate the prohibition of the substance itself once the cause of the prohibition, which is intoxication, has been removed. But there is no doubt that we see the prohibition of selling and buying it in this state, because this is an act that is not authorized. It can be said that what results from what is not authorized is not authorized. Yes, Yahya?
The questioner : ...
The Shaykh : ...What?
The questioner : ...
The Shaykh : Yes, it does not necessitate the sequence... it sometimes requires it according to the context.
The questioner : According to the context.
The Shaykh : Yes, but it does not necessitate the sequence.