The second ruling according to al-Shafi'i is from the hadith of Abu Hurayrah with a weak chain, and he added: (except on Friday). Similarly, Abu Dawud has a similar report from Abu Qatadah.

The Shaykh :"The second ruling according to al-Shafi'i is from the hadith of Abu Hurayrah with a weak chain, and he added:

except on Friday

إلا يوم الجمعة

Similarly, Abu Dawud has a similar report from Abu Qatadah"
The second ruling: In reality, it is not a ruling, but the ruling in the second issue, which is , because the hadith of 'Uqbah ibn 'Amir contains three issues or three rulings? The ruling in the issues is one, which is the prohibition. Therefore, the wording of the author (may Allah have mercy on him) is considered lenient. The intended meaning is the ruling in the second issue, which is . He says: "According to al-Shafi'i, from the hadith of Abu Hurayrah with a weak chain, and he added:

except on Friday

إلا يوم الجمعة

" The point of interest: It is his saying: , so he excepted Friday, meaning that there is no prohibition when the sun passes its zenith. There is disagreement among the jurists (may Allah have mercy on them) regarding this issue. Some said that there is no prohibition on Friday, meaning no prohibition when the sun rises, but they did not use this weak hadith as evidence. They used as evidence that they would pray until the imam arrived without any objection. This indicates that the established ruling with them is that there is no prohibition on praying on Friday. Some scholars said that Friday is like the other days, and this is closer to the truth, even though the first view is close to the truth, because the fact that the Companions did so makes it unlikely that they did it without knowing of the permission of the Messenger of Allah (peace and blessings be upon him). But the one who objects to what some people do today finds that they go early to Friday prayer, recite, yes, they prayed what was written for them, then they started reciting the Qur'an. When there were ten minutes or so left until the sun passed its zenith, yes, they stood up to pray. We have seen this often. This is the mistake, because these people did not do what the Companions did, meaning they did not keep praying until the imam came. Rather, they were sitting, and when the time of prohibition came, they stood up to pray. But according to the opinion of those who hold that there is no prohibition on Friday, meaning no prohibition when the sun passes its zenith, it is permissible for them to do so. But we say: It is not befitting for you to engage in prayer at a time in which scholars differ on the permissibility of prayer. The apparent meaning of this wording is that there is no difference between one who is in the mosque, i.e., the Friday mosque, and one who is outside it. And yes, if the hadith is authentic, there is no difference. But if we use the action of the Companions as evidence, the Companions only did so when they attended Friday prayer, so this is specific to the one who attended Friday prayer, who may pray until the imam arrives. "Similarly, Abu Dawud: from Abu Qatadah, similar to it".