His saying (peace and blessings be upon him): “There is no rejection of supplication between the adhan and the iqamah,” and also the hadith: “Between every two adhans there is a prayer.” How are these two reconciled?
Machine translationRead the Arabic original
The questioner : His saying (peace and blessings be upon him): Sunan Abi Dawud 521Sahih (Al-Albani).
The Shaykh : Yes.
The questioner : And also the hadith:Jami` at-Tirmidhi 185Sahih (Darussalam).
The Shaykh : Yes.
The questioner : When does this interval begin?
The Shaykh : From the end of the mu’adhdhin’s call to the beginning of the iqamah.
The questioner : ... .
The Shaykh : Yes.
The questioner :Jami` at-Tirmidhi 185Sahih (Darussalam) .
The Shaykh : Yes.
The questioner : ... .
The Shaykh : Yes.
The questioner : What is included in the disappearance of the sun.
The Shaykh : It is not that for every adhan it is from the disappearance of the sun, but “between every two adhans” does not mean between the times of every two adhans; rather, it means between every two adhans in actuality, and what is intended is not the adhan of Fajr and the adhan of Zuhr, but the adhan and the iqamah.
The supplication made between the adhan and the iqamah is not rejected.
لا يرد الدعاء بين الأذان والإقامةThe Shaykh : Yes.
The questioner : And also the hadith:
Between every two calls (to prayer) there is a Salat
بين كل أذانين صلاةThe Shaykh : Yes.
The questioner : When does this interval begin?
The Shaykh : From the end of the mu’adhdhin’s call to the beginning of the iqamah.
The questioner : ... .
The Shaykh : Yes.
The questioner :
Between every two calls (to prayer) there is a Salat
بين كل أذانين صلاةThe Shaykh : Yes.
The questioner : ... .
The Shaykh : Yes.
The questioner : What is included in the disappearance of the sun.
The Shaykh : It is not that for every adhan it is from the disappearance of the sun, but “between every two adhans” does not mean between the times of every two adhans; rather, it means between every two adhans in actuality, and what is intended is not the adhan of Fajr and the adhan of Zuhr, but the adhan and the iqamah.
