Is it permissible to pray in one's nightclothes?
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The Shaykh : In any case, may Allah reward you. It is permissible to pray in one's nightclothes, but it is better to pray in a garment that is better than that, due to His saying: [Al-A'raf 7:31] And you know that the Messenger (peace and blessings be upon him) would pray in the garment in which he had come to his wife. Aisha would wash the semen off, and he would go out to pray, and there would be water spots on his garment. Indeed, there is no doubt that the more a person adorns himself, the better it is.
The questioner : ... the Companions (may Allah be pleased with them and grant them satisfaction) did not have what we have today.
The Shaykh : Yes, that is correct.
The questioner : ... their clothes for their needs.
The Shaykh : It is true, there is no doubt.
The questioner : And the second is that even on Friday they would pray ... .
The Shaykh : Yes, this is correct, but as long as the matter is broad and praise be to Allah, we make things easy for people. We only say that it is better for you to pray in a garment that is considered a suitable garment. Yes.
The questioner : Shaykh, may Allah reward you. Regarding the difference between menstruation and post-natal bleeding: the permissibility of divorce during post-natal bleeding but not during menstruation, because the woman is never free from a waiting period in any state.
The Shaykh : In which one?
The questioner : In post-natal bleeding.
The Shaykh : She does not resume the waiting period; rather, her waiting period begins from the time of the divorce, because menstruation and post-natal bleeding are not counted among the periods.
The questioner : Likewise, divorce occurs during menstruation; it does not occur.
The Shaykh : It means she adds to her waiting period, not that she waits for three menstruations; she will wait for the woman to have three menstruations.
take your adornment at every masjid
خذوا زينتكم عند كل مسجدThe questioner : ... the Companions (may Allah be pleased with them and grant them satisfaction) did not have what we have today.
The Shaykh : Yes, that is correct.
The questioner : ... their clothes for their needs.
The Shaykh : It is true, there is no doubt.
The questioner : And the second is that even on Friday they would pray ... .
The Shaykh : Yes, this is correct, but as long as the matter is broad and praise be to Allah, we make things easy for people. We only say that it is better for you to pray in a garment that is considered a suitable garment. Yes.
The questioner : Shaykh, may Allah reward you. Regarding the difference between menstruation and post-natal bleeding: the permissibility of divorce during post-natal bleeding but not during menstruation, because the woman is never free from a waiting period in any state.
The Shaykh : In which one?
The questioner : In post-natal bleeding.
The Shaykh : She does not resume the waiting period; rather, her waiting period begins from the time of the divorce, because menstruation and post-natal bleeding are not counted among the periods.
The questioner : Likewise, divorce occurs during menstruation; it does not occur.
The Shaykh : It means she adds to her waiting period, not that she waits for three menstruations; she will wait for the woman to have three menstruations.