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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Ibn 'Abbas interpreted wisdom as: knowledge of the Qur'an, its clear and ambiguous verses, its abrogating and abrogated verses, and its lawful and forbidden matters

Machine translationRead the Arabic original
The student: ...?

The Shaykh : Yes, indeed, knowledge of the ambiguous verses
The student: Wisdom is knowledge of the Qur'an... and its ambiguous verses, its abrogating and abrogated verses

The Shaykh : I do not know this
The student: His saying, the Exalted:
He gives wisdom to whom He wills يؤتي الحكمة من يشاء
[Al-Baqarah 2:269]


The Shaykh : I say, I do not know this. Wisdom has types... not everything that is called wisdom is the Sunnah. Rather, when it says "the Book and wisdom"
teach them the Book and wisdom يعلمهم الكتاب والحكمة
[Al-Baqarah 2:129]
And Allah has revealed to you the Book and wisdom وأنزل الله عليك الكتاب والحكمة
[An-Nisa 4:113]
And remember what is recited in your houses of the verses of Allah and wisdom وَاذْكُرْنَ مَا يُتْلَى فِي بُيُوتِكُنَّ مِنْ آيَاتِ اللَّهِ وَالْحِكْمَةِ
[Al-Ahzab 33:34]
, that is the meaning of every instance where it is said that wisdom is the Sunnah
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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