Text copied Link copied

Al-Fatawa – home

﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

Scholar
Search mode

Exegesis of the saying of Allah the Exalted: “There was no hardship for the Prophet in what Allah prescribed for him”

Machine translationRead the Arabic original
Then Allah the Exalted said:
There is not to be upon the Prophet any discomfort concerning that which مَا كَانَ عَلَى النَّبِيِّ مِنْ حَرَجٍ فِيمَا فَرَضَ
[Al-Ahzab 33:38]
“Allah has made lawful for him…” to the end of it.
was not ما كان
“Ma kana” is a negative particle, and “kana” is a defective past-tense verb. Its subject is the word
hardship حرج
“haraj.” However, the “min” in it is extra. Why? To establish the negation and emphasize it. And his saying:
for the Prophet على النبي
“‘ala al-Nabi” is its predicate, placed before the subject.
There is not to be upon the Prophet any discomfort concerning that which Allah has imposed upon him مَا كَانَ عَلَى النَّبِيِّ مِنْ حَرَجٍ فِيمَا فَرَضَ اللَّهُ لَهُ
[Al-Ahzab 33:38]
And the meaning of
in what was prescribed فيما فرض
is: in whatever Allah has made lawful for him, whatever it may be. So whatever Allah has made lawful, there is no hardship for him with Allah. And if there is no hardship for him with Allah, then it is not permissible for anyone to speak about what Allah has made lawful for him and say: “Why did he do it?” or “What did he do?” And it will come, if Allah wills, in the benefits that this is general for the Messenger and for others. And his saying:
in what was prescribed فيما فرض
“The word ‘fard’ (prescribed) sometimes takes the preposition “lam” and sometimes takes the preposition “‘ala.” It takes “lam” like this verse:
concerning that which Allah has imposed upon him فيما فرض الله له
[Al-Ahzab 33:38]
“in what Allah prescribed for him.” And it takes “‘ala” like “Allah prescribed upon us such and such.” If it takes “‘ala,” it means “obligated.” And if it takes “lam,” it means “made lawful.” Why? Because “fard” originally means “determination” or “estimation,” and what is determined may be obligatory or it may be permissible.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

Similar fatwas