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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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What type of exception is in His saying: “Say: None in the heavens or on earth knows the unseen except Allah”?

Machine translationRead the Arabic original
This is an empty exception (istithna' mufarragh), because
Allah الله
is the subject, just like: “There is no god except Allah.” This is an empty exception, meaning no one knows except Allah (Mighty and Majestic). The purpose of an empty exception is restriction. It seems that
who is in the heavens من في السموات
confused you. Even if we said
who is in the heavens من في السموات
, Allah the Exalted is in the sky as He described Himself, so Allah the Exalted is above everything. It is empty; it is not a connected exception, meaning it is not an exception where the excluded-from is connected.
No one knows the unseen except Allah. لا يعلم الغيب إلا الله
Say, "None in the heavens and earth قل لا يعلم من في السموات والأرض
[An-Naml 27:65]
No, it is not an empty exception. I said “empty” in error. This is a correct exception, an exception from a complete negative statement. In every sense, “None in the heavens and none on earth knows the unseen except Allah.” This is a substitute (badal) for “who.” The substitute, as the grammarians said, is the dependent word intended by the ruling. Since it is a dependent word intended by the ruling, the meaning of the verse is: “None knows the unseen except Allah.” It is “who,” but since it was a substitute, it was raised in case, and since it was a substitute, it became the intended object of the ruling, so it is as if it says: “None knows the unseen except Allah.” This is the analysis. Yes.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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