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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The Benefits of the Verse: ((There has certainly been for you a sign in the two armies that met: one army fighting in the cause of Allah and the other being disbelievers...)).

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As for His saying:
Already there has been for you a sign in the two armies قد كان لكم آية في فئتين ...
[Ali 'Imran 3:13]
, among its benefits is: giving examples through actual events, because that is more effective in convincing and reassuring. This implies that the preacher and the caller to Allah (Mighty and Majestic) should give examples to those he calls using actual events, because that is more effective. For example, if he wants to call people to abandon wrongdoings and fulfill obligations, he says: Look at such-and-such a country, which was formerly called, or was called until not long ago, the Pearl of the Middle East, and everyone who wanted enjoyment from the Middle East, from Europe, or elsewhere would go to this country because they would find the utmost in enjoyment. Now it has become rivers flowing with blood. May Allah (the Exalted) make their anger between them, so that they fled from their homes. Instead of their city having a population of over a million, now there are only two hundred thousand in it, meaning more than three-quarters of the people in the country have left due to trials and tribulations. So if you give this actual example to those you warn against falling into extravagance and perishing, there is a lesson in it. For this reason, Allah gave this example in His saying:
Already there has been for you a sign in the two armies which met قد كان لكم آية في فئتين التقتا
[Ali 'Imran 3:13]
. Among the benefits of the noble verse is that no matter how truthful a person is, his presentation of actual events makes his speech the truth of certainty. The ranks have been previously mentioned as being three: knowledge of certainty, the eye of certainty, and the truth of certainty. Knowledge of certainty is the report of the truthful one; the eye of certainty is what you see with your own eyes as a witness; and the truth of certainty is what you perceive with your senses. So if someone says to you: "This is an apple," or "I have an apple in my pocket," and he is a truthful man, then what you perceive—that there is an apple—you perceive through knowledge of certainty. If he takes it out and you look at it, that is the eye of certainty. If you eat it, that is the truth of certainty, because that is the reality. So we say that a person, no matter how much people trust him, should give examples to people so that they are convinced by his words, because we do not doubt that the truest speech is the speech of Allah. And Allah the Exalted said:
Say to those who disbelieve, "You will be overcome قل للذين كفروا ستغلبون
[Ali 'Imran 3:12]
Then He gave a practical example that the disbelievers prevailed even though they were more numerous than the believers. Among the benefits of the noble verse is that victory is not by the multitude of numbers, nor by the strength of numbers, but it is from Allah. Because when Allah gave this example, He said:
But Allah supports with His victory whom He wills والله يؤيد بنصره من يشاء
[Ali 'Imran 3:13]
. But if it is asked: What is the true means of Allah's victory by which He supports? The answer is what Allah the Exalted mentioned in His saying:
Allah has promised those who have believed among you and done righteous deeds that He will surely grant them succession [to authority] upon the earth just as He granted it to those before them and that He will surely establish for them [therein] their religion which He has preferred for them and that He will surely substitute for them, after their fear, security وعد الله الذين آمنوا منكم وعملوا الصالحات ليستخلفنهم في الأرض كما استخلف الذين من قبلهم وليمكنن لهم دينهم الذي ارتضى لهم وليبدلنهم من بعد خوفهم أمنا
[An-Nur 24:55]
. Up to now, the cause of victory has not been mentioned. He said:
they worship Me, not associating anything with Me يعبدونني لا يشركون بي شيئا
[An-Nur 24:55]
. This is one: the sincerity of worship to Allah the Exalted. This is one of the causes of victory. There are also other causes that Allah mentioned in His saying:
And Allah will surely support those who support Him. Indeed, Allah is Powerful and Exalted in Might. (41) [And they are] those who, if We give them authority in the land, establish prayer and give zakah and enjoin what is right and forbid what is wrong وليصرن الله من ينصره إن الله لقوي عزيز الذين إن مكناهم في الأرض أقاموا الصلاة وآتوا الزكاة وأمروا بالمعروف ونهوا عن المنكر
[Al-Hajj 22:40-41]
. Among the benefits of the noble verse is that fighting does not become a cause of victory unless it is in the cause of Allah. In the cause of Allah means sincerity, and what else? And following the Shari'ah, conforming to the Shari'ah, and avoiding the forbidden. So if these three things are completed: sincerity, that it conforms to the Shari'ah, and that one avoids the forbidden sins, then that is what is in the cause of Allah. Among the benefits of the noble verse is that there is no affinity between the believers and the disbelievers, due to His saying:
one fighting in the cause of Allah and another of disbelievers فئة تقاتل في سبيل الله وأخرى كافرة
[Ali 'Imran 3:13]
. So whoever tries to combine the believers and the disbelievers has tried to combine fire and water, and this is impossible. It is not possible for the awliya (close friends of Allah) to be friendly with the enemies of Allah. And whoever tries to reconcile the awliya of Allah with the enemies of Allah means that he will destroy the wilayah (friendship) of Allah, due to the saying of Allah the Exalted:
O you who have believed, do not take the Jews and the Christians as allies. They are [in fact] allies of one another. And whoever is an ally to them among you - then indeed, he is [one] of them. Indeed, Allah guides not the wrongdoing people. يا أيها الذين آمنوا لا تتخذوا اليهود والنصارى أولياء بعضهم أولياء بعض ومن يتولهم منكم فإنه منهم إن الله لا يهدي القوم الظالمين
[Al-Ma'idah 5:51]
. How can a person who claims to be among the awliya of Allah and that he believes in Allah be loyal to the enemies of Allah who disbelieve in Allah? This is impossible. For this reason, we find that the conflict between the followers of the messengers and the enemies of the messengers is a permanent conflict, either by word or by deed. Either by word:
If they gain dominance over you, they would be to you as enemies and extend against you their hands and their tongues with evil إن يثقفوكم يكونوا لكم أعداء ويبسطوا إليكم أيدهم وألسنتهم بالسوء
[Al-Mumtahanah 60:2]
, or by armed conflict, as is well known. Among the benefits of the noble verse is that Allah the Exalted may show the mujahideen the matter as it is in reality, or contrary to reality, for a wisdom, as witnessed by the verse of al-Anfal:
And [remember] when He showed them to you, when you met, as few in your eyes, and He made you [appear] as few in their eyes وإذ يريكموهم إذ التقيتم في أعينكم قليلا ويقللكم في أعينهم
[Al-Anfal 8:44]
. Because when a person sees his enemy as few, he becomes active, active in fighting. And when he sees him as many, he becomes discouraged. So Allah, Glorified and Exalted is He, showed the believers that the disbelievers were few, and showed the disbelievers that the believers were few, so that each would be active in fighting. Among the benefits of the noble verse is affirming the action or affirming the actions of Allah, due to His saying:
But Allah supports with His victory whom He wills والله يؤيد بنصره من يشاء
[Ali 'Imran 3:13]
. Among its benefits is also: refuting the Jabriyyah in their saying:
fighting in the cause of Allah تقاتل في سبيل الله
[Ali 'Imran 3:13]
. So He attributed the action to them. The Jabriyyah say that the action is not attributed to the doer except by way of metaphor, as you say: "The fire ate the wood." Otherwise, the human does not act by choice but is compelled to act. Among its benefits is: affirming the will of Allah, due to His saying:
whom He wills من يشاء
. Among the benefits of the noble verse is that only those with insight are considered in matters, due to His saying:
Indeed in that is a lesson for those of vision. إن في ذلك لعبرة لأولي الأبصار
[Ali 'Imran 3:13]
. Among its benefits is: if you find in yourself a lack of consideration and arrogance regarding what happens, know that you are weak in insight. Because if Allah affirms the lesson for those with eyes, then the absence of the lesson indicates weakness of insight or its complete absence. Among the benefits of the verse is: praising the people of insight, because the context is one of praise, so it contains praise for the people of insight and criticism for the blindness of the heart.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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