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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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A discussion on the meanings of the verse: “Allah commands you regarding your children: the male shall have the share of two females. If there are only daughters, two or more, they shall have two-thirds of what is left. If there is only one, she shall have one-half…”

Machine translationRead the Arabic original
I seek refuge in Allah from the accursed Shaytan. Allah, Blessed and Exalted is He, said:
Allah instructs you concerning your children: for the male, what is equal to the share of two females يوصيكم الله في أولادكم للذكر مثل حظ الأنثيين
[An-Nisa 4:11]
We mentioned that in this verse there is evidence that Allah is more merciful to the human being than his mother and father. What is the aspect of the evidence from this verse? That Allah instructed the parents regarding their children, and this indicates that He is more merciful to them than their fathers. We also mentioned among the benefits of the verse that if a son and a daughter are present in the inheritance, the daughter gets half of what the son gets. Where is this taken from? From His saying:
for the male, what is equal to the share of two females للذكر مثل حظ الأنثيين
[An-Nisa 4:11]
. We mentioned the benefit in His saying:
for the male, what is equal to the share of two females للذكر مثل حظ الأنثيين
[An-Nisa 4:11]
and He did not say: “For the female is half of what is for the male.” What is the benefit? Because “share” contains generosity and increase, whereas “half” contains deficiency. That is, the choice of
what is equal to the share of two females مثل حظ الأنثيين
[An-Nisa 4:11]
is because a “share” brings joy to the soul and delight to the heart, but a “half” is a deficiency and a lowering. Therefore, and Allah knows best, He turned away from it to
what is equal to the share of two females مثل حظ الأنثيين
[An-Nisa 4:11]
. His saying, Exalted is He:
But if there are [only] daughters, two or more فإن كن نساء فوق اثنتين
[An-Nisa 4:11]
The exegetes differed regarding the word
Above فوق
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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