Allah the Exalted said: << وأمطرنا عليهم مطرا فسآء مطر المنذرين >
Machine translationRead the Arabic original
" [Al-A'raf 7:84] and it was stones of Sijjil, so they destroyed them wretched [al-Naml:58] was their rain of punishment ".
[al-Naml:58] In this is evidence that rain is not specific to water, but rather anything that is pelted at a person from above is called rain. For this reason, He said: [al-Naml:58] And the rain that struck them is what the author said: " stones of Sijjil ", just as Allah the Exalted said in another second verse: [Hud:82].
These stones destroyed them and turned the upper part of the town into its lower part, ... meaning that it collapsed upon them until its top became its bottom, because when a building collapses, its top becomes its bottom. This is the apparent meaning. As for what has been narrated that Jibril carried them from beneath the lower earth and that he ascended with them until the people of the sky heard the barking of their dogs and the braying of their donkeys, then overturned it, there is no evidence for this, neither from the Book of Allah nor from the Sunnah of the Messenger of Allah (peace and blessings be upon him). The most likely explanation is that when these stones struck their town, its top became its bottom; the building collapsed and its top became its bottom.
" wretched .
So: "Sa'a" is a past verb that is stripped of time, and it is only for establishing blame, like "Hasuna" in some cases... [al-Nisa:69] This is a verb for establishing praise, [al-Naml:58] This is also a verb for establishing blame.
He said: " [al-Naml:58] was their rain of punishment ".
Why did he say: their rain? Because "Sa'a" is like "Baysa," it requires a subject (fa'il) and it requires a topic (mubtada'). The specific thing blamed is the topic, which is omitted.
So we say in its grammatical analysis: "Sa'a" is a past verb, and "rain" is the subject, and it is attached to the warned ones, and the specific thing blamed is omitted, its estimation being: their rain. [al-Naml:58] Meaning: their rain.
And this specific thing sometimes precedes, and sometimes a nominative noun comes in its place, made a specifier, serving as a substitute for this specific thing.
And We rained upon them a rain
وَأَمْطَرْنَا عَلَيْهِمْ مَطَرًاSo wretched
فَسَاءَthe rain of the warned ones
مَطَرُ الْمُنذَرِينَAnd We rained upon them a rain
وَأَمْطَرْنَا عَلَيْهِمْ مَطَرًاAnd We rained upon them a rain
وَأَمْطَرْنَا عَلَيْهِمْ مَطَرًاrained upon them stones of layered hard clay
وَأَمْطَرْنَا عَلَيْهَا حِجَارَةً مِنْ سِجِّيلٍThese stones destroyed them and turned the upper part of the town into its lower part, ... meaning that it collapsed upon them until its top became its bottom, because when a building collapses, its top becomes its bottom. This is the apparent meaning. As for what has been narrated that Jibril carried them from beneath the lower earth and that he ascended with them until the people of the sky heard the barking of their dogs and the braying of their donkeys, then overturned it, there is no evidence for this, neither from the Book of Allah nor from the Sunnah of the Messenger of Allah (peace and blessings be upon him). The most likely explanation is that when these stones struck their town, its top became its bottom; the building collapsed and its top became its bottom.
"
So wretched
فَسَاءَSo: "Sa'a" is a past verb that is stripped of time, and it is only for establishing blame, like "Hasuna" in some cases...
And good was those a companion
وَحَسُنَ أُوْلَئِكَ رَفِيقًاand evil was the rain of those who were warned.
فَسَاءَ مَطَرُ الْمُنذَرِينَHe said: "
the rain of the warned ones
مَطَرُ الْمُنذَرِينَWhy did he say: their rain? Because "Sa'a" is like "Baysa," it requires a subject (fa'il) and it requires a topic (mubtada'). The specific thing blamed is the topic, which is omitted.
So we say in its grammatical analysis: "Sa'a" is a past verb, and "rain" is the subject, and it is attached to the warned ones, and the specific thing blamed is omitted, its estimation being: their rain.
and evil was the rain of those who were warned.
فَسَاءَ مَطَرُ الْمُنذَرِينَAnd this specific thing sometimes precedes, and sometimes a nominative noun comes in its place, made a specifier, serving as a substitute for this specific thing.