Continuation of the benefits of His saying, the Exalted: << فسقى لهما ثم تولى إلى الظل . . . . . . . . . . . . . . . . . >

From where is it taken that one should restrict the supplication to mentioning the supplicant's condition without making a request?
... in the supplication, mentioning only the supplicant's condition, from His saying:
And in it also: ...
And in it also: that it is recommended to begin the supplication by mentioning the Lord, due to His saying: And we mentioned yesterday that this is the most common way in which supplication is accepted, the word "Lordship," because through Lordship comes the creation and the provision for the person. Yes.
And from this verse it is also derived: the need of the human being for his Lord (Blessed and Exalted is He), and that he is in the utmost state of necessity for the good that descends to him from Allah.
And from it is derived: the exaltation of Allah, due to His saying: For He does not send down a thing unless He is Exalted. So He, (Glorified and Exalted is He), is Exalted in His Essence and His Attributes. So His exaltation is of two types: exaltation of Essence and exaltation of Attribute. And affirming the exaltation of the Essence does not necessitate ascribing a body to Allah, the ascribing of a body that the deniers of the attributes claim, nor that place surrounds Him, as they also said, using this as a means to deny His exaltation. For these deniers of the attributes use such words to arrive at denying His attributes, claiming that affirming this necessitates such matters that are not necessary, but they see them as necessary with their minds and compel others to accept them, then they use them to deny the attributes by which Allah described Himself and His Messenger (peace and blessings be upon him) described Him.