Continuation of the interpretation of the verse: << And if not that a calamity should befall them for what their hands have sent on before, they would say: Our Lord, why did You not send to us a messenger, that we might follow Your signs and be among

... thus the negation has been completed.
The student: ...

The Shaykh : No, that is not appropriate, for the *ba'* could be the *ba'* of causation, which is a conjunction. Now, after these matters, as for , it is an indication of the command, yes, just as you say: "Come down to us, and we will honor you."
This is a supplication to Allah. The poet said:
O Lord, guide me, so that I do not deviate from the path of those who strive in the good path.
O Lord, guide me, so that I do not deviate, and you say: O Lord, guide me, so that I do good.
.
Ask, meaning a question, the verb is in the accusative case due to .
The offer, as in the saying of the one who said: "Why do you not come down to me and receive good?" An offer .
This is exhortation, from this verse .
What is meant by it is wishing, you say: "I wish I had money so that I could give charity from it."
Hope, the hope, Negation is not prohibition, so you say: "Zayd did not learn, so he will teach you." Yes, these are nine places where if the *ta'* occurs after them, the verb is put in the accusative case by a hidden . Yes, negation: "Zayd did not learn, so he will teach you." Now, he said: .
The student: In it there is prohibition, and in it there is negation.

The Shaykh : In it there is prohibition? We gave an example of it with the saying of Allah the Exalted:
The student: ...

The Shaykh : O Lord, guide me, so that I do not deviate from the path of those who strive in the good path.
He said: the one sent with it and the answer to *lawla* is omitted, the meaning being: that We sent you, O Muhammad, to establish the proof against them and as a mercy to them, so that the punishment would not befall them without a messenger reaching them.