Is it derived from the verse: {Then on the Day of Resurrection, some of you will disavow some of you, and some of you will curse some of you} that the affection of the believers will remain on the Day of Resurrection?

Is it derived from the verse that the affection of the pious will remain on the Day of Resurrection? Perhaps it is derived by what is called qiyas al-'aks (analogical reasoning by contraries), which the Prophet (peace and blessings be upon him) established, because analogy is of two types: analogy of similarity and conformity, and analogy of contraries. The Messenger (peace and blessings be upon him) established analogy of contraries in his statement when he said: meaning that if a man has intercourse with his wife, it is charity. They said, "O Messenger of Allah, does one of us fulfill his desire and receive reward for it?" He said: The answer is yes, he will bear a burden. This is called analogy of contraries. We can say: If these polytheists disavow one another on the Day of Resurrection and curse one another, then the pious, the monotheists, and the sincere are the opposite of that. And I want to know: is it derived from this verse? I do not want to establish the ruling itself, for the ruling is established in another verse, which is His saying, the Exalted: [Al-Zukhruf: 67], then He, the Exalted, said: Now, there is a discussion regarding what we discussed; in fact, we took the benefits and forgot to discuss it.