Reading from the author's words, with commentary on them and collation of the manuscripts: "And in this land were the Arabs, at the time of the Prophet's mission and before it.
Machine translationRead the Arabic original
The Shaykh : The Shaykh al-Islam (may Allah have mercy on him), and this is beneficial regarding the saying of the Prophet (peace and blessings be upon him): , and for this reason it is not permissible for us to allow the Jews, Christians, and polytheists to reside in this peninsula, but we allow them if they come for a need that is then resolved and they return, such as traders and workers and the like of that, but as for them to reside, no, and it is also forbidden for us to allow them to establish the law of their religion, such as churches, monasteries, and synagogues, due to the saying of the Prophet (peace and blessings be upon him) Muwatta Malik 45:18 Yes.
The reader: "And in this land were the Arabs at the time of the Prophet's mission and before it, when Islam came"
The Shaykh : To this day, the Arabs is a plural name for three attributes: that one is Arab by lineage, Arab by language, and Arab by homeland. As for the difference in language, the correct view is that it takes a person out of being Arab in terms of pronunciation, and the difference in place is likewise, such as if one resided in Sham or Iraq or Egypt, they are out of the Arabs in terms of what? The place and the homeland, and the whole matter revolves around lineage, lineage, and as for their being out of being Arabs due to the requirement of language or the requirement of place, this is a relative matter, yes.
The reader: "And in this land were the Arabs at the time of the Prophet's mission and before it, when Islam came and the provinces were opened, they settled in all the lands from the farthest east to the farthest west and to the coasts of Sham"
The Shaykh : And Armenia
The reader: "And to the coasts of Sham and Armenia, and these were the dwellings of the Persians and the Romans"
The Shaykh : Were.
The reader: "And these were the dwellings of the Persians, the Romans, the Berbers, and others, then these lands divided into two parts, one of which is that the Arabic language prevailed over its people until the common people know no other"
The Shaykh : until
The reader: "Until the common people know no other"
The Shaykh : until
The reader: "Until the common people know no other"
The Shaykh : Do not know, the important thing is know or know, the discussion is on the movement of the fa
The reader: "Do not know"
The Shaykh : Do not know
The reader: "Yes, yes, until the common people of that land know no language other than the Arabic language"
The Shaykh : Do not know or do not know
The reader: "I seek forgiveness from Allah and I repent to Him, until they do not know"
The Shaykh : And fight them until there is no fitnah, yes
The reader: "Until the common people know no other, or they know it and others, along with the errors that entered the Arabic language, and these are mostly the dwellings of Sham, Iraq, Egypt, Andalusia, and the like, and I think the land of Persia and Khurasan was like this in the past, and another part is that the non-Arabic language is numerous among them or predominant over them"
The Shaykh : Here I have the non-Arabic with a ya, do you have it here?
The student: With the yaa
The Shaykh : The non-Arabic is numerous, yes
The reader: "Like the lands of the Turks, Khurasan, Armenia, and Azerbaijan, and the like, so these regions divided into what is Arabic from the beginning, into what is Arabic by migration, and into what is non-Arabic, and likewise the lineages are three categories: people of Arab descent who remain Arab in language and land, or in language not land, or in land not language, and people of Arab descent, indeed of the descent of Banu Hashim, whose language and land became non-Arabic, or"
The Shaykh : Or one of them
The reader: "Whose language and land became non-Arabic, or one of them"
The Shaykh : Or one of them means or one of them became
The reader: "Or one of them, and people of unknown origin, it is not known: are they of Arab descent, or of non-Arabic descent? And they are most of the people today, whether they are Arab in land and language, or non-Arabic in one of them".
Expel the Jews and the Christians from the Arabian Peninsula, expel the polytheists from the Arabian Peninsula
أخرجوا اليهود والنصارى من جزيرة العرب ، أخرجوا المشركين من جزيرة العربTwo deens shall not co-exist in the Arabian Peninsula
لا يجتمع دينان في جزيرة العربThe reader: "And in this land were the Arabs at the time of the Prophet's mission and before it, when Islam came"
The Shaykh : To this day, the Arabs is a plural name for three attributes: that one is Arab by lineage, Arab by language, and Arab by homeland. As for the difference in language, the correct view is that it takes a person out of being Arab in terms of pronunciation, and the difference in place is likewise, such as if one resided in Sham or Iraq or Egypt, they are out of the Arabs in terms of what? The place and the homeland, and the whole matter revolves around lineage, lineage, and as for their being out of being Arabs due to the requirement of language or the requirement of place, this is a relative matter, yes.
The reader: "And in this land were the Arabs at the time of the Prophet's mission and before it, when Islam came and the provinces were opened, they settled in all the lands from the farthest east to the farthest west and to the coasts of Sham"
The Shaykh : And Armenia
The reader: "And to the coasts of Sham and Armenia, and these were the dwellings of the Persians and the Romans"
The Shaykh : Were.
The reader: "And these were the dwellings of the Persians, the Romans, the Berbers, and others, then these lands divided into two parts, one of which is that the Arabic language prevailed over its people until the common people know no other"
The Shaykh : until
The reader: "Until the common people know no other"
The Shaykh : until
The reader: "Until the common people know no other"
The Shaykh : Do not know, the important thing is know or know, the discussion is on the movement of the fa
The reader: "Do not know"
The Shaykh : Do not know
The reader: "Yes, yes, until the common people of that land know no language other than the Arabic language"
The Shaykh : Do not know or do not know
The reader: "I seek forgiveness from Allah and I repent to Him, until they do not know"
The Shaykh : And fight them until there is no fitnah, yes
The reader: "Until the common people know no other, or they know it and others, along with the errors that entered the Arabic language, and these are mostly the dwellings of Sham, Iraq, Egypt, Andalusia, and the like, and I think the land of Persia and Khurasan was like this in the past, and another part is that the non-Arabic language is numerous among them or predominant over them"
The Shaykh : Here I have the non-Arabic with a ya, do you have it here?
The student: With the yaa
The Shaykh : The non-Arabic is numerous, yes
The reader: "Like the lands of the Turks, Khurasan, Armenia, and Azerbaijan, and the like, so these regions divided into what is Arabic from the beginning, into what is Arabic by migration, and into what is non-Arabic, and likewise the lineages are three categories: people of Arab descent who remain Arab in language and land, or in language not land, or in land not language, and people of Arab descent, indeed of the descent of Banu Hashim, whose language and land became non-Arabic, or"
The Shaykh : Or one of them
The reader: "Whose language and land became non-Arabic, or one of them"
The Shaykh : Or one of them means or one of them became
The reader: "Or one of them, and people of unknown origin, it is not known: are they of Arab descent, or of non-Arabic descent? And they are most of the people today, whether they are Arab in land and language, or non-Arabic in one of them".