Reading from the author's text with commentary and collation of manuscripts: "Therefore, this expression is not used except in what was abandoned by combining the two
Machine translationRead the Arabic original
The reader: "Therefore, this expression is not used except in what was abandoned by combining the two, such as His saying, the Exalted: [Al-Kahf 18:50] and His saying [Saba 34:16] and His saying [Al-Baqarah 2:59] and His saying [An-Nisa 4:2]. And from this is the hadith regarding the one in the grave, where it is said to him and the saying of 'Umar (may Allah be pleased with him) to al-Bayd: What has become of your poetry? He said: Allah has replaced it for me with al-Baqarah and Aal 'Imran. And this is common in speech. So his saying, peace and blessings be upon him: Sunan Abi Dawud 1134Sahih (Al-Albani) necessitates abandoning the combination of the two, especially since his saying: taking in exchange what was legislated for us from what was in the pre-Islamic age of ignorance?
Also, his saying to them:Sunan Abi Dawud 1134Sahih (Al-Albani) when he asked them about the two days and they answered that they were two days in which they used to play in the pre-Islamic age of ignorance, is evidence that he prohibited them from them, taking in exchange the two days of Islam; for if he had not intended the prohibition, mentioning this replacement would not have been appropriate, since the original legislation of the two days of Islam was known to them, and they would not have left them for the sake of the two days of the pre-Islamic age of ignorance. And in the saying of Anas: And they had two days in which they used to play, and the saying of the Prophet, peace and blessings be upon him: Sunan Abi Dawud 1134Sahih (Al-Albani) is evidence that Anas (may Allah be pleased with him) understood from the saying of the Prophet, peace and blessings be upon him and his family: a compensation with the two days that were replaced. Also, those two, those two days of the pre-Islamic age of ignorance died in Islam, so no trace of them remained in the time of the Messenger of Allah, peace and blessings be upon him, nor in the time of his successors. And if he had not prohibited people from playing in them and the like of what "
The Shaykh : those two
The reader: Listen
The Shaykh : I said those two, those two I said
The Reader: Yes.
The Shaykh : and the correct
The reader: those two
The Shaykh : those two
The reader: I do not know
The Shaykh : what is the correct
The student: those two
The Shaykh : those two, because "dha" is dual...
The reader: "Also, those two"
The Shaykh : Correct.
The reader: "Also, those two days of the pre-Islamic age of ignorance died in Islam, so no trace of them remained in the time of the Messenger of Allah, peace and blessings be upon him, nor in the time of his successors. And if he had not prohibited people from playing in them and the like of what they used to do, they would have remained on the custom"
The Shaykh : remained
The reader: "they would have remained on the custom, for customs are not changed"
The Shaykh : are not changed
The reader: "for customs are not changed except by a changer who removes them, especially since the natures of women, children, and many people are inclined toward the day they make a festival for idleness and play".
The Shaykh : Yes
The student: inclined
The Shaykh : What? Inclined
The reader: Yes, he indicated it with the jim and dal, inclined, and so is the printed version, and the meaning is close
The Shaykh : Correct.
Then will you take him and his descendants as allies other than Me while they are enemies to you? Wretched it is for the wrongdoers as an exchange.
أفتتخذونه وذريته أولياء من دوني وهم لكم عدو بئس للظالمين بدلاand We replaced their two [fields of] gardens with gardens of bitter fruit, tamarisks and something of sparse lote trees.
وبدلناهم بجنتيهم جنتين ذواتي أكل خمط وأثل وشيء من سدر قليلBut those who wronged changed [those words] to a statement other than that which had been said to them
فبدل الذين ظلموا قولا غير الذي قيل لهمdo not substitute the defective [of your own] for the good [of theirs]
ولا تتبدلوا الخبيث بالطيبLook at your seat in the Fire; Allah will replace it for you with a better seat in Paradise. And it is said to the other: Look at your seat in Paradise; Allah will replace it for you with a seat in the Fire.
انظر إلى مقعدك من النار أبدلك الله به خيرا منه مقعدا في الجنة ويقال للآخر انظر إلى مقعدك من الجنة أبدلك الله به مقعدا من النارAllah has substituted for them something better than them
إن الله قد أبدلكم بهما خيرا منهماbetter than them necessitates
خيرا منهما يقتضيAlso, his saying to them:
Allah has substituted
إن الله قد أبدلكمAllah has substituted for them something better than them
إن الله قد أبدلكم بهما يومين خيرا منهماHe has replaced them for you
أبدلكم بهماThe Shaykh : those two
The reader: Listen
The Shaykh : I said those two, those two I said
The Reader: Yes.
The Shaykh : and the correct
The reader: those two
The Shaykh : those two
The reader: I do not know
The Shaykh : what is the correct
The student: those two
The Shaykh : those two, because "dha" is dual...
The reader: "Also, those two"
The Shaykh : Correct.
The reader: "Also, those two days of the pre-Islamic age of ignorance died in Islam, so no trace of them remained in the time of the Messenger of Allah, peace and blessings be upon him, nor in the time of his successors. And if he had not prohibited people from playing in them and the like of what they used to do, they would have remained on the custom"
The Shaykh : remained
The reader: "they would have remained on the custom, for customs are not changed"
The Shaykh : are not changed
The reader: "for customs are not changed except by a changer who removes them, especially since the natures of women, children, and many people are inclined toward the day they make a festival for idleness and play".
The Shaykh : Yes
The student: inclined
The Shaykh : What? Inclined
The reader: Yes, he indicated it with the jim and dal, inclined, and so is the printed version, and the meaning is close
The Shaykh : Correct.