Reading from the author's words, with commentary on them and collation of the manuscripts: "And he has censured the one who speaks falsehood, even if it does not harm others, by his statement regarding those who display [their faith]:
Machine translationRead the Arabic original
The Shaykh : Yes
The reader: Complete it, O Shaykh.
The Shaykh : Yes, the correct version is with his statement, because he said "And he has censured the one who speaks falsehood, even if it does not harm others, by his statement", he censured him by his statement, and it is valid by his statement; if you wish, you may omit it... the manuscript is fine.
The reader: "And he has censured the one who speaks falsehood, even if it does not harm others, by his statement regarding those who display [their faith][Al-Mujadila 58:2] And Allah the Exalted said [Al-Hajj 22:30] so the doer of falsehood is likewise. It may be said that speaking falsehood is more severe than doing it, and because if they praised them for merely"
The Shaykh : And because
The reader: Listen
The Shaykh : Because it is before the singular
The reader: And because
The Shaykh : And because if he praised him
The reader: Correction.
The Shaykh : Yes, correction
The reader: "And because if they praised them for merely refraining from attending it, that indicates that doing it is censured and blameworthy in their view; for if doing it were permissible and refraining from it were better, there would be no great praise in merely attending it or refraining from attending it, since attending permissible matters that bring no benefit, and not attending them, has little effect. It may be said that this is an exaggeration in praising them, for they"
The Shaykh : Yes
The reader: And it may be
The Shaykh : Because you have
The reader: Listen
The Shaykh : You have, because they were?
The reader: Because they were
The Shaykh : I mean, I have "if," but the apparent one that you have is better, yes.
The reader: "It may be said that this is an exaggeration in praising them, for they did not attend gatherings of idleness, even if they did not do what is wrong. And because Allah the Exalted said:[Al-Furqan 25:63] He made these described ones the servants of the Most Merciful. He made these described ones the servants of the Most Merciful, and servitude to the Most Merciful is obligatory, so these attributes would be obligatory. There is a consideration here; for it may be said that among these attributes are some that are not obligatory. And because the described ones are those who deserve this description in terms of truth and perfection, as Allah the Exalted said: [Al-Anfal 8:2] And He said: [Fatir 35:28] And the Messenger of Allah (peace and blessings be upon him) said: Sunan ad-Darimi 3:2 the hadith. And he said: 'What do you consider the bankrupt? What do you consider...'"
The Shaykh : The bankrupt
The reader: "And he said: and its parallels are many. Whether the verse indicates the prohibition of that, or its being disliked, or the recommendation of refraining from it, the original objective is achieved; for among the objectives, for among the objectives, is explaining the recommendation of refraining from agreeing with them as well; for some people may think it is recommended to do what agrees with them, because of the generosity it allows toward the family, or because it keeps people in their earnings and their worldly interests. So if it is known that refraining from that is recommended, that is the first objective.
As for the Sunnah: Anas ibn Malik (may Allah be pleased with him) narrated, saying: Indeed, Allah has replaced them for you with two better than them: the Day of Sacrifice and the Day of Breaking the Fast " Abu Dawud narrated it with this wording.
Muhammad ibn Isma'il narrated to us, saying: Hamad narrated to us from Humaid, from Anas. And Ahmad and al-Nasa'i narrated it, and this chain is according to the condition of Muslim. So the point of indication is that the two festivals of the pre-Islamic age of ignorance were not approved by the Messenger of Allah (peace and blessings be upon him), nor did he leave them to play in them as was the custom, but he said:Sunan Abi Dawud 1134Sahih (Al-Albani) and replacement from a thing necessitates abandoning the thing replaced; for one does not combine the replacement and the thing replaced."
The reader: "For this reason, this expression is not used except in what is abandoned, except in what is abandoned, the gathering of both, as in his statement:"
The Shaykh : As it is with you, except in what
The student: "The gathering of both is abandoned"
The Shaykh : In this hadith that the author (may Allah have mercy on him) mentioned, there is an indication that these festivals that are held, such as Mother's Day, Workers' Day, and so on, are all invalid and have no connection to the Islamic Shari'ah, but they resemble the festivals of the pre-Islamic age of ignorance, even if they say this is to keep the memory alive, the memory of workers, the memory of mothers, the memory of such and such?
It is said that we have among the festivals what is better than them, and they are the Day of Sacrifice and the Day of Breaking the Fast. And the Prophet (peace and blessings be upon him and his family) did not mention a weekly festival, because a weekly festival does not have the playing and generosity toward the family and the like that is found in the Day of Sacrifice and the Day of Breaking the Fast. Yes.
The reader: Complete it, O Shaykh.
The Shaykh : Yes, the correct version is with his statement, because he said "And he has censured the one who speaks falsehood, even if it does not harm others, by his statement", he censured him by his statement, and it is valid by his statement; if you wish, you may omit it... the manuscript is fine.
The reader: "And he has censured the one who speaks falsehood, even if it does not harm others, by his statement regarding those who display [their faith]
And indeed, they are saying an objectionable statement and a falsehood.
وإنهم ليقولون منكرا من القول وزوراand avoid false statement,
واجتنبوا قول الزورThe Shaykh : And because
The reader: Listen
The Shaykh : Because it is before the singular
The reader: And because
The Shaykh : And because if he praised him
The reader: Correction.
The Shaykh : Yes, correction
The reader: "And because if they praised them for merely refraining from attending it, that indicates that doing it is censured and blameworthy in their view; for if doing it were permissible and refraining from it were better, there would be no great praise in merely attending it or refraining from attending it, since attending permissible matters that bring no benefit, and not attending them, has little effect. It may be said that this is an exaggeration in praising them, for they"
The Shaykh : Yes
The reader: And it may be
The Shaykh : Because you have
The reader: Listen
The Shaykh : You have, because they were?
The reader: Because they were
The Shaykh : I mean, I have "if," but the apparent one that you have is better, yes.
The reader: "It may be said that this is an exaggeration in praising them, for they did not attend gatherings of idleness, even if they did not do what is wrong. And because Allah the Exalted said:
And the servants of the Most Merciful are those who walk upon the earth easily
وعباد الرحمن الذين يمشون على الأرض هوناThe believers are only those who, when Allah is mentioned, their hearts become fearful
إنما المؤمنون الذين إذا ذكر الله وجلت قلوبهمOnly those fear Allah, from among His servants, who have knowledge.
إنما يخشى الله من عباده العلماءThe poor man is not the one whom you turn away with a morsel or two
ليس المسكين الذي ترده اللقمة واللقمتانThe Shaykh : The bankrupt
The reader: "And he said:
What do you consider to be the bankrupt among you? What do you consider to be the one who is in debt?
ما تعدون المفلس فيكم ما تعدون الرقوبAs for the Sunnah: Anas ibn Malik (may Allah be pleased with him) narrated, saying:
The Messenger of Allah (peace and blessings be upon him) arrived in al-Madinah, and they had two days in which they used to play. He said, "What are these two days?" They said, "We used to play in them during the pre-Islamic age of ignorance." The Messenger of Allah (peace and blessings be upon him) said: "
قدم رسول الله صلى الله عليه وسلم المدينة ، ولهم يومان يلعبون فيهما فقال ما هذان اليومان ؟ قالوا كنا نلعب فيهما في الجاهلية فقال رسول الله صلى الله عليه وسلم : "Muhammad ibn Isma'il narrated to us, saying: Hamad narrated to us from Humaid, from Anas. And Ahmad and al-Nasa'i narrated it, and this chain is according to the condition of Muslim. So the point of indication is that the two festivals of the pre-Islamic age of ignorance were not approved by the Messenger of Allah (peace and blessings be upon him), nor did he leave them to play in them as was the custom, but he said:
Allah has substituted for them something better than them
إن الله قد أبدلكم بهما يومين آخرينThe reader: "For this reason, this expression is not used except in what is abandoned, except in what is abandoned, the gathering of both, as in his statement:"
The Shaykh : As it is with you, except in what
The student: "The gathering of both is abandoned"
The Shaykh : In this hadith that the author (may Allah have mercy on him) mentioned, there is an indication that these festivals that are held, such as Mother's Day, Workers' Day, and so on, are all invalid and have no connection to the Islamic Shari'ah, but they resemble the festivals of the pre-Islamic age of ignorance, even if they say this is to keep the memory alive, the memory of workers, the memory of mothers, the memory of such and such?
It is said that we have among the festivals what is better than them, and they are the Day of Sacrifice and the Day of Breaking the Fast. And the Prophet (peace and blessings be upon him and his family) did not mention a weekly festival, because a weekly festival does not have the playing and generosity toward the family and the like that is found in the Day of Sacrifice and the Day of Breaking the Fast. Yes.